Bamidbar 9:14

14 And if a ger shall stay for a while among you, and will observe the Pesach unto Hashem; according to the chukkat of the Pesach, and according to the mishpat thereof, so shall he do; ye shall have one chukkat, both for the ger, and for him that was born in the land.

Bamidbar 9:14 Meaning and Commentary

Numbers 9:14

And if a stranger shall sojourn among you, and will keep the
passover unto the Lord
Then he must become a proselyte of righteousness, and be circumcised, or otherwise be might not eat of the passover, ( Exodus 12:48 ) ; Ben Gersom interprets this of the second passover, and of a proselyte that was not obliged to the first, he not being then a proselyte, but became one between the first and the second; and so Aben Ezra understands it of a second passover, though he observes, that some say the first is meant:

according to the ordinance of the passover, and according to the
manner thereof, so shall he do;
according to the several rites and ceremonies, whether of the first or second passover, that an Israelite was obliged to observe, the same a proselyte was to observe, and what they were has been already taken notice of:

ye shall have one ordinance, both for the stranger and for him that
was born in the land:
for a proselyte, and a native of Israel; see ( Exodus 12:49 ) .

Bamidbar 9:14 In-Context

12 They shall leave none of it unto boker, nor break any bone of it; according to all the chukkat of the Pesach they shall observe it.

13 But the man that is tahor, and is not in a journey, and faileth to observe the Pesach, even the same nefesh shall be cut off from among his people; because he brought not the korban Hashem at its appointed time, that man shall bear his sin.

14 And if a ger shall stay for a while among you, and will observe the Pesach unto Hashem; according to the chukkat of the Pesach, and according to the mishpat thereof, so shall he do; ye shall have one chukkat, both for the ger, and for him that was born in the land.

15 And on the day that the Mishkan was set up the Anan covered the Mishkan, namely, the Ohel HaEdut; and at erev there was upon the Mishkan as it were the appearance of eish, until boker.

16 So it was tamid: the Anan covered it by day, and the appearance of eish by lailah.