Bereshis 31:13

13 I am HaEl Beit-El, where thou anointedst a matzevah (pillar), and where thou vowedst a neder (vow) unto Me: now arise, get thee out from HaAretz Hazot, and return unto thy eretz moledet.

Bereshis 31:13 Meaning and Commentary

Genesis 31:13

I [am] the God of Bethel
The same Angel that appeared to Jacob in a dream, at the beginning of his six years' servitude, now appeared to him at the close of it, declaring himself to be the God of Bethel; or that God that manifested himself to him at Bethel, as Onkelos and Jonathan paraphrase the words; for this is a distinct vision from that in the preceding verses, concerning the rams of different colours, and are both put together for the sake of brevity, and because they belong to the same affair: where thou anointedst the pillar, [and] where thou vowedst a vow unto
me: (See Gill on Genesis 28:19), (See Gill on 28:20); hereby signifying the divine approbation of the name Jacob gave to that place, and of what he did in it, and to put him in mind of his promise there made: now arise, get thee out from this land:
of Mesopotamia, or Syria, and out of Haran, a city there, where Jacob now was, and Laban lived: and return unto the land of thy kindred:
to the land of Canaan, the place of his nativity, and where his relations dwelt: this shows, that this appearance of God to him, as the God of Bethel, was at the close of his six years' service.

Bereshis 31:13 In-Context

11 And the Malach HaElohim spoke unto me in a chalom saying, Ya’akov: And I said, Hineni.
12 And he said, Lift up now thine eyes, and see, all the male goats leaping upon the tzon are streaked, speckled, and spotted; for I have seen all that Lavan doeth unto thee.
13 I am HaEl Beit-El, where thou anointedst a matzevah (pillar), and where thou vowedst a neder (vow) unto Me: now arise, get thee out from HaAretz Hazot, and return unto thy eretz moledet.
14 And Rachel and Leah answered and said unto him, Is there yet any chelek or nachalah for us in bais avinu?
15 Are we not regarded by him nokhriyyot (foreigners, strangers)? For he hath sold us, and hath quite devoured also our kesef.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.