Chabakuk 1:4

4 Therefore the torah is slacked, and mishpat (judgment) doth never prevail; for the rasha doth hem in the tzadik; therefore mishpat (justice) proceedeth perverted.

Chabakuk 1:4 Meaning and Commentary

Habakkuk 1:4

Therefore the law is slacked
Is not put into execution against offenders: the civil magistrates, whose office it is to do justice according to law, are dilatory, and do not proceed with vigour and spirit against the transgressors of it, and in favour of honest and good men oppressed: or "it intermits" ^F18, or is "intermitted"; it is like a man whose pulse beats low, and is scarce perceived, which is a sign that he is not in good health as the body politic is not, when the law, which is the soul of it, is not suffered to take place, and do its office. So the Targum,

``the law languishes;''

loses its force and vigour, and is ready to expire; which is a sad symptom of the bad estate of a commonwealth. And judgment doth never go forth;
at least not right, to the justifying of the righteous, acquitting the innocent, and giving the cause on the right side; condemning the wicked, and punishing offenders as their crime deserves: it never appears as it should do; it is either not done at all, or done badly and perversely: for the wicked doth compass about the righteous;
to hurt him or ensnare him, and by frauds and wicked artifices, and false witnesses, to carry a cause against him: therefore wrong judgment proceedeth;
the cause is given on the wrong side, against a good man, and for a wicked man; all these things the prophet saw with grief, and complained of to the Lord, from whom he has an answer in the following words:

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FOOTNOTES:

F18 (gwpt) "intermittitur", Junius & Tremellius, Piscator, Drusius, Burkius; (gwp) "est, animi deliquium pati", Tarnovius.

Chabakuk 1:4 In-Context

2 Until when, Hashem, must I cry for help, and Thou wilt not hear? Even cry out unto Thee, Chamas (violence!), and Thou wilt not save?

3 Why dost Thou show me iniquity, and cause me to behold trouble? For plundering and chamas are before me; and there are those that raise up strife and contention.

4 Therefore the torah is slacked, and mishpat (judgment) doth never prevail; for the rasha doth hem in the tzadik; therefore mishpat (justice) proceedeth perverted.

5 [Hashem says:] Behold ye the Goyim, and regard, and wonder marvelously; for I will work a work in your yamim which, though it be told you, of it ye will have no emunah (faith).

6 For, hineni, I raise up the Kasdim (Chaldeans), that Goy bitter and impetuous, which shall march far and wide over the earth, to confiscate the mishkanot (dwelling places) that are not their own.