Daniel 2:8

8 The king answered and said, I have da’as of certainty that ye would gain time, because ye see the decision from me is firm.

Daniel 2:8 Meaning and Commentary

Daniel 2:8

The king answered and said, I know of certainty
I see plainly and clearly what you are at, and am fully assured you mean nothing, but that ye would gain the time:
or buy F6, or redeem time, as in ( Ephesians 5:16 ) , prolong time, put off the answer to longer time; spin out time, as people do in buying and selling; or have it in their possession and power when to answer; and so by gaining time, or being master of it, might hope something would turn up to their advantage, and extricate them out of their present difficulties: because ye see the thing is gone from me;
the dream he could not remember; or because the decree was certain which he had determined concerning them; (See Gill on Daniel 2:5).


FOOTNOTES:

F6 (Nynbz Nwtna ande yd) "quod tempus vos emitis", Pagninus, Munster; "ementes", Montanus; "vos tempus redimere", Junius & Tremellius, Piscator.

Daniel 2:8 In-Context

6 But if ye show the chalom (dream), and the pesher (interpretation, explanation) thereof, ye shall receive of me gifts and rewards and great honor; therefore show me the chalom (dream), and the pesher (interpretation, explanation) thereof.
7 They answered again and said, Let the king tell his servants the chalom (dream), and we will show the pesher (interpretation, explanation) of it.
8 The king answered and said, I have da’as of certainty that ye would gain time, because ye see the decision from me is firm.
9 But if ye will not give me da’as of the chalom (dream), there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the tide is turned; therefore tell me the chalom (dream), and I shall have da’as that ye can show me the pesher (interpretation, explanation) thereof.
10 The Kasdim (Chaldeans) answered before the king, and said, There is not a man upon the earth that can show the king’s matter; therefore there is no melech, no matter how rav (great) or powerful, that asked such things of any magician, or enchanter, or Kasdai (Chaldean).
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