In the shnat shalosh (third year) of the reign of Belshatzar HaMelech, a chazon (vision) appeared unto me, Daniel, after that which appeared unto me in the beginning.
And I beheld in a chazon; and it came to pass, while I was seeing, that I was in Shushan (Susa) the fortress, which is in the province of Elam; and I saw in a chazon, and I was by the stream Ulai.
Then I lifted up mine eyes, and saw, and, hinei, there stood before the stream a ram which had two karnayim (horns), and the two karnayim were high; but one was higher than the other, and the higher was coming up last.
I saw the ram pushing westward, and northward, and southward; so that no chayyot (beasts) might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and made a great display of strength.
And as I was considering, hinei, a he-goat was coming from the west on the face of kol ha’aretz, and it was not touching the earth; and as to the goat it had a conspicuous keren (horn) between its eyes.
And he came to the ram that had two karnayim, which I had seen standing before the stream, and he ran against him with the wrath of his koach (strength).
And I saw him approaching the ram, and he was enraged against him, and he smote the ram, broke his two karnayim, and there was no koach in the ram to stand before him, and he cast him down to the ground, and trampled him; there was none to deliver the ram from him.
Therefore the he-goat was acting very presumptuously; and when he was powerful, the keren hagedolah (great horn, [i.e., Alexander’s Empire]) was broken; and in the place of it came up conspicuously four, toward the arbah ruchot HaShomayim (the four winds of Heaven).
And out of one of them came forth a little horn [Antiochus Epiphanes], which became exceeding great, toward the south, and toward the east, and toward the [eretz] hatzevi (the glorious land, [i.e., Eretz Israel]).
And it became great, even unto the tzva HaShomayim; and it caused to fall down to the earth some of the host and some of the kokhavim it trampled.
Yea, he magnified himself even unto the Sar HaTzava, and the daily sacrifice was taken away from Him, and the place of His Mikdash was cast down.
And a tzva (army) was given over to oppose the daily sacrifice on account of peysha (transgression, rebellion), and it cast down emes to the ground; and it acted, and prospered.
Then I heard one kadosh (angel) speaking, and another kadosh said unto that certain kadosh which spoke, How long shall be the chazon concerning the daily sacrifice, and the desolating peysha (transgression), to give both the Kodesh (Sanctuary) and the tzva (host) to be trodden under foot?
And he said unto me, Unto erev-boker two thousand and three hundred; then shall the Kodesh (Sanctuary) be vindicated.
And it came to pass, when I, even I Daniel, was beholding the chazon, that I sought the meaning; then, hinei, there stood before me as the appearance of a man.
And I heard a kol adam (man’s voice) amidst the Ulai, and he called, and said, Gavriel, cause this one to understand the vision [see Daniel 9:21].
So he came near where I stood; and as he came, I was filled with fear, and I fell down upon my face, but he said unto me, Understand, O ben adam, the chazon (vision) points to the time of the ketz (end).
Now while he was speaking with me, I swooned upon my face toward the ground, but he touched me, and made me stand upright.
And he said, Hineni, I will cause thee to know that which shall take place in the latter part of HaZa’am (the Wrath period), since at a mo’ed (an appointed time) the Ketz (End) shall be.
The ram which thou sawest having two karnayim are the melachim of Media and Paras (Persia).
And the shaggy he-goat is melech Yavan (the king of Greece), and the keren hagedolah (great horn) that is between his eyes is the melech harishon (the first king [ i.e., Alexander]).
Now one being broken and four stood up in its place, four kingdoms shall stand up out of the nation, but not in its koach (strength).
And in the latter time of their kingdom, when haposhe’im (the transgressors, the ones rebelling) are come to the full, a melech of unyielding countenance, and mastering intrigues, shall stand up.
And his koach shall be mighty, but not by his own koach; and he shall cause astounding destruction, and shall prosper, and accomplish, and shall destroy the mighty and Am Kedoshim (the Holy People).
And by his cunning also he shall cause mirmah (deceit) to prosper through his hand; and he shall magnify himself in his lev, and by peace shall destroy rabbim (many); he shall also stand up against the Sar Sarim (Prince of Princes); but he shall be broken without [human] hand.
And the vision of the evening and the morning which was told is emes; and thou! Shut up the chazon; for it shall be for many yamim [i.e., distant times].
And I Daniel was faint, and lay ill several yamim; afterward I rose up, and did the king’s business; and I was astonished at the vision, but without understanding it.