Daniel 8:19

19 And he said, Hineni, I will cause thee to know that which shall take place in the latter part of HaZa’am (the Wrath period), since at a mo’ed (an appointed time) the Ketz (End) shall be.

Daniel 8:19 Meaning and Commentary

Daniel 8:19

And he said, behold, I will make thee know
Or, "make known unto thee" F14; what he knew not, even things future: particularly what shall be in the last end of the indignation;
the indignation of God against the people of Israel, in the sore affliction and persecution of them by Antiochus, which he suffered to be; here the angel suggests that that should not remain always, but should have an end; and he would inform the prophet what should be at the close; or rather, as Noldius F15 renders it, "what shall be unto the last end of the indignation"; all that should come to pass from the beginning of the Persian monarchy, signified by the "ram", quite through the Grecian monarchy, designed by the "he goat", unto the end of the persecution by Antiochus; for, certain it is, the angel informed the prophet of more things than what concerned the last part and, closing scene of these sorrowful times; even of all the above said things, which intervened between the setting up of the Persian monarchy, and the sufferings of the Jews in the times of Antiochus; and so Aben Ezra interprets it, here

``is declared the wrath of God upon Israel in the days of wicked Greece, and in the days of Antiochus, until the Hasmonaeans cleansed the temple:''
for at the time appointed the end shall be; the end of that indignation or affliction, and so of this vision or prophecy: there was a time appointed by God for the fulfilment of the whole; and when that time was come all would be accomplished; the indignation would cease, and the persecution be at an end.
FOOTNOTES:

F14 (Keydwm) "ego notum faciam tibi", Piscator; "indicaturus tibi sum", Michaelis.
F15 Concord. Ebr. Partic. p. 180. No. 809.

Daniel 8:19 In-Context

17 So he came near where I stood; and as he came, I was filled with fear, and I fell down upon my face, but he said unto me, Understand, O ben adam, the chazon (vision) points to the time of the ketz (end).
18 Now while he was speaking with me, I swooned upon my face toward the ground, but he touched me, and made me stand upright.
19 And he said, Hineni, I will cause thee to know that which shall take place in the latter part of HaZa’am (the Wrath period), since at a mo’ed (an appointed time) the Ketz (End) shall be.
20 The ram which thou sawest having two karnayim are the melachim of Media and Paras (Persia).
21 And the shaggy he-goat is melech Yavan (the king of Greece), and the keren hagedolah (great horn) that is between his eyes is the melech harishon (the first king [ i.e., Alexander]).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.