Divrey Hayamim Bais 13:11

11 And they burn unto Hashem baboker baboker and baerev baerev olot and ketoret sammim; the array of lechem is also set in order upon the shulchan hatahor; and the menorah hazahav with the nerot thereof is lit erev ba’erev, for we are the Shomrim of the Mishmeret Hashem Eloheinu; but ye have forsaken Him.

Divrey Hayamim Bais 13:11 Meaning and Commentary

2 Chronicles 13:11

And they burn unto the Lord, every morning and every evening,
burnt sacrifices and sweet incense
That is, the priests; the one they did on the altar of burnt offering, and the other on the altar of incense, and both every day, morning and evening:

the shewbread also set they in order upon the pure table;
the shewbread table, every sabbath day, when they took the old bread off, which had stood there a week:

and the candlestick of gold, with the lamps thereof, to burn every
evening;
these were lighted every evening, and dressed every morning; and though there were ten tables and ten candlesticks in Solomon's temple, yet only one of each was used at a time; and therefore from hence it is not to be concluded that all the rest were taken away by Shishak:

for we keep the charge of the Lord our God;
observe all the rites and ceremonies, laws, and ordinances enjoined by him; the Targum is,

``the charge of the Word of the Lord our God:''

but ye have forsaken him;
his fear or worship, as the same paraphrase.

Divrey Hayamim Bais 13:11 In-Context

9 Have ye not cast out the Kohanim of Hashem, the Bnei Aharon, and the Levi’im, and have made you kohanim after the manner of the peoples of other lands? So whosoever cometh to consecrate himself with a young bull and 7 rams, the same may be a kohen of them that are no elohim.

10 But as for us, Hashem is Eloheinu, and we have not forsaken Him, and the Kohanim, mesharetim unto Hashem, are the Bnei Aharon, and the Levi’im do their work;

11 And they burn unto Hashem baboker baboker and baerev baerev olot and ketoret sammim; the array of lechem is also set in order upon the shulchan hatahor; and the menorah hazahav with the nerot thereof is lit erev ba’erev, for we are the Shomrim of the Mishmeret Hashem Eloheinu; but ye have forsaken Him.

12 And, hinei, HaElohim Himself is with us as Rosh, and His Kohanim have their chatzotzerot to sound the alarm against you. O Bnei Yisroel, fight ye not against Hashem Elohei Avoteichem; for ye shall not prosper.

13 But Yarov’am caused a ma’arav to come about behind them so that they were before Yehudah, and the ma’arav was behind them.