Divrey Hayamim Bais 26:16

16 But when he became powerful, his lev was lifted up to his downfall, for he was unfaithful against Hashem Elohav, and he entered into the Heikhal Hashem to burn ketoret upon the Mizbe’ach HaKetoret.

Divrey Hayamim Bais 26:16 Meaning and Commentary

2 Chronicles 26:16

When he was strong
Became great and powerful, through his victories, the enlargement of his dominions, and having a numerous army, and these well accoutred, and many fortified cities and towers:

his heart was lifted up to his destruction;
he grew vain and proud, elated with his flourishing circumstances, which issued in his ruin:

for he transgressed against the Lord his God;
who had helped him, and made him so great, and had bestowed so many favours upon him; the Targum is,

``the Word of the Lord his God;''

what his transgression was, follows:

and went into the temple of the Lord;
the holy place, into which none but the priests might enter:

to burn incense upon the altar of incense;
which stood there.

Divrey Hayamim Bais 26:16 In-Context

14 And Uziyahu prepared for them throughout all the army moginim (shields), and spears, and helmets, and armor, and bows, and slingstones.

15 And he made in Yerushalayim machines designed by inventive engineers, for use on the migdalim and upon the corners of the city wall, to shoot khitzim (arrows) and avanim gedolot. And shmo spread far abroad, for he was marvellously helped, until when chazak (he became powerful).

16 But when he became powerful, his lev was lifted up to his downfall, for he was unfaithful against Hashem Elohav, and he entered into the Heikhal Hashem to burn ketoret upon the Mizbe’ach HaKetoret.

17 And Azaryahu HaKohen went in after him, and with him shemonim Kohanim of Hashem, that were men of courage.

18 And they stood up against Uziyahu HaMelech, and said unto him, It is not for you, Uziyahu, to burn ketoret unto Hashem, but to the Kohanim the Bnei Aharon, that are hamekudashim (consecrated and ritually pure) to burn ketoret. Go out from the Mikdash, for thou hast been treacherous; neither shall it be for thine kavod (honor) from Hashem Elohim.