Esther 4:4

4 So Ester’s na’arot and her sarisim came and told it her. Then was HaMalkah exceedingly distressed; and she sent begadim (raiment) to clothe Mordechai, and to take away his sackcloth from him, but he received it not [see Am 6:6].

Esther 4:4 Meaning and Commentary

Esther 4:4

So Esther's maids and her chamberlains came and told it her,
&c.] Her maids of honour and eunuchs that attended her, which they might tell her merely as a piece of news, there being something shocking in it to tender minds; or perhaps nothing more than that Mordecai was in sackcloth; and they might have observed, by some incident or another, that there was some connection between Mordecai and Esther, and that she had a peculiar respect for him:

then was the queen exceedingly grieved;
even though she might not know the whole of the matter; but perceiving whatever it was it greatly affected Mordecai, with whom she sympathized:

and she sent raiment to clothe Mordecai, and to take away his sackcloth
from him;
that so he might appear at court, and she get better intelligence of the cause of all this:

but he received it not;
refusing to be comforted, or appear cheerful under such melancholy circumstances.

Esther 4:4 In-Context

2 And came even before the Sha’ar HaMelech; for none might enter into the Sha’ar HaMelech clothed with sackcloth.

3 And in every province, whithersoever the Devar HaMelech and his dat (decree) came, there was evel gadol (great mourning) among the Yehudim, and a tzom, and weeping, and wailing; and many lay on sackcloth and ashes.

4 So Ester’s na’arot and her sarisim came and told it her. Then was HaMalkah exceedingly distressed; and she sent begadim (raiment) to clothe Mordechai, and to take away his sackcloth from him, but he received it not [see Am 6:6].

5 Then called Ester for Hatach, one of the sarisim of HaMelech, whom he had appointed to attend upon her, and gave him a commandment about Mordechai, to have da’as of mah zeh (what is this?), and al mah zeh (why is this?)

6 So Hatach went forth to Mordechai unto the rechov haIr (open square of the city), which was before the Sha’ar HaMelech.