Ezra 10:6

6 Then Ezra arose from before the Beis HaElohim and went into the chamber of Yehochanan ben Elyashiv. Although he went there, he did not eat lechem, nor drink water, for he was mourning over the unfaithfulness of those of the Golus.

Ezra 10:6 Meaning and Commentary

Ezra 10:6

Then Ezra rose up from before the house of God
Departed from thence:

and went into the chamber of Johanan the son of Eliashib;
who was of the family of the high priest. Eliashib was grandson of Joshua the high priest, and succeeded his father Joiakim as such; but though Johanan was never high priest, being a younger son, however he was a person of note, and had a chamber in the temple, whither Ezra went, either to advise with the princes and elders in it, ( Ezra 10:8 ) or to refresh himself with food:

and when he came thither, he did eat no bread, nor drink water;
or rather "not yet had he ate bread" F15, as some render it; that is, not till he came thither, from the time he first heard of the evil the people had committed; which very probably was early in the morning, and it was now evening:

for he mourned for the transgression of them that had been carried
away;
into captivity, but were now returned from it, and it grieved him the more, that, after such kindness shown them, they should be guilty of such an evil.


FOOTNOTES:

F15 (lka al) "nondum comederat", Junius & Tremellius, Piscator.

Ezra 10:6 In-Context

4 Arise! For this matter is your responsibility; but we will be with you; chazak and act.
5 Then Ezra rose and made the leading Kohanim, the Levi’im, and kol Yisroel take an oath that they would do according to this proposal; so they took the oath.
6 Then Ezra arose from before the Beis HaElohim and went into the chamber of Yehochanan ben Elyashiv. Although he went there, he did not eat lechem, nor drink water, for he was mourning over the unfaithfulness of those of the Golus.
7 And they issued a proclamation throughout Yehudah and Yerushalayim to all the Banim of the Golus, that they should assemble at Yerushalayim
8 And that whoever would not come within three days, according to the counsel of the sarim and the zekenim, all his possessions should be forfeited and he himself excluded from the Kahal of those of the Golus.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.