Ezra 10:8

8 And that whoever would not come within three days, according to the counsel of the sarim and the zekenim, all his possessions should be forfeited and he himself excluded from the Kahal of those of the Golus.

Ezra 10:8 Meaning and Commentary

Ezra 10:8

And that whosoever would not come within three days
Or at the end of three days, as Jarchi, this was the space of time allowed, and which was decided upon for the quick dispatch of this affair, to prevent any schemes that might be formed to obstruct it, and lest those who had agreed to it, and promised to assist in it, should repent and go from their word:

according to the counsel of the princes, and of the elders;
for though Ezra had a commission at large from the king of Persia, to inquire into and reform all abuses, he chose not to act of himself, but to have the opinion and consent of the senate of the nation; this he prudently did to avoid their envy, and that he might have less opposition, and better success:

his substance should be forfeited;
or "devoted" F16 to sacred uses, to be put into the treasury of the temple, and used in the service of it, and therefore never to be returned:

and himself separated from the congregation of those that had been
carried away;
into captivity, but now returned from it; that is, should be excommunicated from them as a church, and be no more reckoned of the body politic, or a freeman of Israel, and so deprived of all privileges both in church and state.


FOOTNOTES:

F16 (Mrxy) "anathema erit [vel] fore", Montanus, Junius & Tremellius, Piscator; "devoveretur", Michaelis.

Ezra 10:8 In-Context

6 Then Ezra arose from before the Beis HaElohim and went into the chamber of Yehochanan ben Elyashiv. Although he went there, he did not eat lechem, nor drink water, for he was mourning over the unfaithfulness of those of the Golus.
7 And they issued a proclamation throughout Yehudah and Yerushalayim to all the Banim of the Golus, that they should assemble at Yerushalayim
8 And that whoever would not come within three days, according to the counsel of the sarim and the zekenim, all his possessions should be forfeited and he himself excluded from the Kahal of those of the Golus.
9 So all the men of Yehudah and Benyamin assembled at Yerushalayim within the three days. It was the ninth month on the twentieth of the month, and kol HaAm sat in the rechov before the Beis HaElohim, distressed by the occasion and the heavy rain.
10 Then Ezra HaKohen stood up and said to them, You have been unfaithful and have married foreign women adding to Ashmat Yisroel.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.