Gevurot 15:12

12 And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha’ul describing what otot and moftim Hashem did among the Nations through them.

Gevurot 15:12 Meaning and Commentary

Acts 15:12

Then all the multitude kept silence
Upon this oration of Peter's, there was a profound silence in the whole assembly, among all the brethren of the church, who were come together on this occasion; they were all satisfied with, and by their silence acquiesced in, what Peter said; and waited to hear what might be further said about this matter, by other persons in the assembly; and even those who were on the other side of the question, were confounded and nonplussed, and knew not what to say, and the more so, when they perceived that the rest of the apostles and elders were of the same mind; for Beza's most ancient copy introduces this clause thus; "then the elders agreeing to the things that were said by Peter, the whole multitude was silent": and this gave Paul and Barnabas an opportunity of being heard; who, perhaps, could not so well be heard before, for the clamour of the people against them, who might not have so good an opinion of them, and of their practices:

and gave audience to Barnabas and Paul;
Barnabas is mentioned first, he being most known to the Jews, and of whom they might have the better opinion; and who probably gave the account of their proceedings and success among the Gentiles:

declaring what miracles and wonders God had wrought among the
Gentiles by them;
what wonders of grace were wrought in the conversion of multitudes of them, wherever they came; and what miracles in nature were wrought for the confirmation of the Gospel, such as the striking blind Elymas the sorcerer, at Paphos in Cyprus, and curing the cripple at Lystra; and which they ascribe not to themselves but to God, whose instruments they only were.

Gevurot 15:12 In-Context

10 "Therefore, now why are you testing Hashem by laying an ol (yoke) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? [Dt 9:5-6; Jer 31:31-34]
11 "On the contrary, Anu Ma’aminim (We believe) that we Jews come to Yeshu’at Eloheinu by the Chen v’Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also." [Ro 3:9,30; Ga.3:12-13; Isa 53:9-12; Pp.3:9; Dt 9:4-6; Lk 18:11-12]
12 And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha’ul describing what otot and moftim Hashem did among the Nations through them.
13 And after Rav Sha’ul and Bar-Nabba fell silent, Moshiach’s Shliach Ya’akov [see p.848] responded, saying, "Anashim, Achim b’Moshiach, listen to me.
14 "Shimon explained how Hashem first concerned Himself to receive from the Nations a people for SHMO [ZECHARYAH 6:12].
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.