Gevurot 16:23

23 And having inflicted klop after klop upon these Jewish men, they threw Rav Sha’ul and Sila into the beis hasohar, giving orders to the soher to guard them securely.

Gevurot 16:23 Meaning and Commentary

Acts 16:23

And when they had laid many stripes upon them
Even above measure, as in ( 2 Corinthians 11:35 ) . They cast them into prison;
designing doubtless to inflict some greater punishment upon them, after they had further examined into their affairs: charging the jailer to keep them safely;
suggesting, that he must be answerable for them, should they escape, either through his favour or his negligence; and they might rather give this strict charge, because they perceived that they were uncommon men, possessed of a strange power, which they had exerted in the casting out of the evil spirit, which might come to their knowledge by some means or other; they might look upon them to be a sort of magicians, and therefore were to be narrowly watched, that they did not make use of their art to deliver themselves; however, they judged it necessary to use all the precautions they could, to secure them: some have thought this jailer to be the same with Stephanas, ( 1 Corinthians 1:16 ) but this is not certain, nor very probable.

Gevurot 16:23 In-Context

21 "And they are proclaiming minhagim which it is not permitted for us, being Romans, to accept or to do." [ESTHER 3:8]
22 And the multitude rose up together keneged Rav Sha’ul and Sila; and the chief magistrates, having torn off the kaftans of Moshiach’s Shlichim, were giving orders to beat them.
23 And having inflicted klop after klop upon these Jewish men, they threw Rav Sha’ul and Sila into the beis hasohar, giving orders to the soher to guard them securely.
24 And the soher, having received such an order, threw them into the inner beis hasohar, and he fastened their feet in the stock. [IYOV 13:27; 33:11; YIRMEYAH 20:2,3; 29:26]
25 And about chatzot halailah Rav Sha’ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.