Gevurot 22:5

5 "As even the Kohen Gadol and all the Zekenim of the Sanhedrin could give solemn eidus for me. For from them I also was authorized with iggrot to the Achim in Damascus, and I was going there to lead away also the ones who were there in order to bring them bound back to Yerushalayim to have them punished.

Gevurot 22:5 Meaning and Commentary

Acts 22:5

As also the high priest doth bear me witness
Either Annas, or Caiaphas, who was at that time high priest; and it should seem by this, that he was still in being; or else that the apostle had preserved his letter, written with his own hand, which he was able to produce at any time, as a testimony of the truth of what he had said, or was about to say; since he speaks of him (as now) bearing him witness, or as one that could:

and all the estate of the elders;
the whole Jewish sanhedrim, for this character respects not men in years, but men in office, and such who were members of the high court of judicature in Jerusalem;

from whom also I received letters unto the brethren;
some render it "against the brethren", as if the Christians were meant; whereas the apostle intends the Jews of the synagogue at Damascus, whom the apostle calls brethren; because they were of the same nation, and his kinsmen according to the flesh; and, at that time, of the same religion and principles with him; and this is put out of doubt, by the Syriac, Arabic, and Ethiopic versions, which render it, "the brethren that were at Damascus": and these letters were to recommend him to them, and to empower him to persecute the Christians, and to demand and require their assistance in it; the Ethiopic version calls them, "letters of power"; and it seems from hence, that these letters were received from the whole sanhedrim, as well as from the high priest, and were signed by both:

and went to Damascus to bring them which were there bound unto
Jerusalem, for to be punished:
with stripes, or with death, as they should be judged worthy; see ( Acts 9:2 ) .

Gevurot 22:5 In-Context

3 "I am an ish Yehudi, born in Tarsus of Cilicia, but having been brought up in a yeshiva in this city of Yerushalayim at the feet of Rabban Gamliel, having learned with irreproachable frumkeit according to all machmir chumra strictness the Torah of Avoteinu, and I have a kinat Hashem just as all of you do today; [MELACHIM ALEF 19:10]
4 "I brought redifah on this ‘Derech,’ even to the point of mavet, binding and delivering both anashim and nashim over to the beis hasohar,
5 "As even the Kohen Gadol and all the Zekenim of the Sanhedrin could give solemn eidus for me. For from them I also was authorized with iggrot to the Achim in Damascus, and I was going there to lead away also the ones who were there in order to bring them bound back to Yerushalayim to have them punished.
6 "And it happened to me while traveling and drawing near to Damascus, lav davka (approximately) noon, suddenly from Shomayim, a very bright ohr (light) shone around me;
7 "And I fell to the ground. Then I heard a bat kol saying to me, ‘Sha’ul, Sha’ul, why are you bringing redifah on me?'’
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.