Gevurot 4:21

21 And when they had threatened them further, they released them, finding no basis on which they might punish them, because of the people, vi-bahlt all were crying "Baruch Hashem!" on account of what had happened.

Gevurot 4:21 Meaning and Commentary

Acts 4:21

So when they had further threatened them
Either repeated the same, as before; or added some more severe ones, to terrify them, if possible; not being able to answer their arguments, or invalidate their reasoning: they let them go;
they did not acquit them as innocent persons, but dismissed them from custody: finding nothing how they might punish them;
not being able, though they sought most diligently for it, to fix anything upon them, which might be a cause, or occasion, or pretence of inflicting any punishment upon them: because of the people:
they would not have stuck at the injustice of it, or have been under any concern about offending God; but they were afraid of the people, of losing their credit among them, and lest they should rise up against them, and on the side of the apostles: for all men glorified God for that which was done;
they saw the hand of God in it, and ascribed it to his mercy, goodness, and power, and gave him the glory of it; and therefore to punish the instruments of so great and good a work, would have been esteemed barbarous and wicked, and would have been highly resented by them; since, on the contrary, they judged them worthy of great honour and respect.

Gevurot 4:21 In-Context

19 But Kefa and Yochanan in reply said to them, "If it is tov before Hashem to listen to you rather than to Hashem, you be the Beit Din Dayan;
20 "For we are not able to cease speaking about what we saw and heard [as edei re’iyah (eyewitnesses)]." [IYOV 32:18; YIRMEYAH 20:9; AMOS 3:8]
21 And when they had threatened them further, they released them, finding no basis on which they might punish them, because of the people, vi-bahlt all were crying "Baruch Hashem!" on account of what had happened.
22 For the man was more than ben arba’im shanah, upon whom this ot of refu’ah had been brought about.
23 And, after having been released, the Moshiach’s Shlichim came to their own, and reported all the things the Rashei Hakohanim and the Zekenim had said to them.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.