Gevurot 5:35

35 And Rabban Gamli’el said to them, "Anshei Yisroel, pay attention to yourselves what you are about to do with these anashim.

Gevurot 5:35 Meaning and Commentary

Acts 5:35

And said unto them, ye men of Israel
This he said after the apostles were put out, when the council was by themselves; and he addressed them as "men of Israel"; not as distinct from the priests and Levites in the council, but because they were all of the stock of Israel; for this council did not consist of Israelites only, as distinct from priests and Levites, as appears from ( Acts 5:21 Acts 5:27 ) . A sanhedrim commonly consisted of each of these; though if only of Israelites it was a lawful one. Maimonides says ^F3,

``they did not use to appoint any in the sanhedrim, but priests, Levites, and Israelites, that were genealogized and fit to be married into the priesthood---and that it was a command, that in the great sanhedrim there should be priests and Levites; as it is said, "thou shalt go to the priests and Levites"; but if they are not found, if they are all Israelites, lo, this is lawful,''

or a proper sanhedrim. His speech to them follows,

take heed to yourselves;
consider well, do not act a rash and precipitant part; do not give way to passion and wrath, and hastily lay hands on these men, and destroy them; lest ye bring yourselves into disgrace and danger, and bring upon yourselves the ill-will and resentment of men, and the wrath of God: take time to consider of the matter, and deliberately consult

what ye intend to do as touching these men;
what punishment to inflict upon them, whether imprisonment, scourging, or death; do nothing rashly.

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FOOTNOTES:

F3 Hilchot Sanhedrin, c. 2. sect. 1. 2.

Gevurot 5:35 In-Context

33 And the ones having heard were cut to the quick and in fury were deciding to do away with them.

34 But a certain Parush got up in the Sanhedrin, a moreh of Torah by name Rabban Gamli’el, respected by kol Am Yisroel, and he gave orders to put the men outside for a little while.

35 And Rabban Gamli’el said to them, "Anshei Yisroel, pay attention to yourselves what you are about to do with these anashim.

36 "For at an earlier tekufa (era, period), there was the uprising of Theudas, who claimed to be somebody himself, with whom were associated a number of anashim lav davka (approximately) four hundred; who was done away with and as many as were obeying him were all dispersed and it came to nothing.

37 "After this there was Yehudah HaGelili in the yamim of the census; who misled the people to follow after him and that man perished and, as many as were obeying him, were all scattered.