Gevurot 8:31

31 And he said, "How then might I be able, unless someone will guide me?" And he invited Philippos to come up and sit with him.

Gevurot 8:31 Meaning and Commentary

Acts 8:31

And he said, how can I, except some man should guide me?
&c.] Which shows that he was of an excellent spirit and temper; since instead of answering in a haughty and disdainful manner, as great men are too apt to do; and instead of charging Philip with, impertinence and insolence, in interrupting him whilst reading, and putting such a question to him, he expresses himself with great and uncommon modesty; with a sense and confession of his ignorance and incapacity and of the necessity and usefulness of the instructions of men, appointed of God to open and explain the Scriptures: and though he wanted such a guide, and could have been glad of one, yet he was willing to use all diligence himself in reading, that he, might, if possible, come at some knowledge of the truth; which was very commendable in him; and no doubt but the spirit he was in was much owing to his reading the word, and to the Spirit of God disposing his mind in this manner:

and he desired Philip that he would come up and sit with him;
which is an instance of his great humanity and courteousness, and of his meekness and condescension, as well as of his vehement thirst after the knowledge of the Scriptures; he concluding, or at least hoping by Philip's question, and by the air and look of the man, that he was one that might be useful to him this way.

Gevurot 8:31 In-Context

29 And the Ruach Hakodesh said to Philippos, "Approach and join this chariot."

30 And having run, Philippos heard him reading Yeshayah HaNavi, and Philippos said, "So do you have binah of what you are reading?"

31 And he said, "How then might I be able, unless someone will guide me?" And he invited Philippos to come up and sit with him.

32 Now the keta (section) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL ("He [Moshiach] was led as a lamb to the slaughter") and as a Seh (Lamb, YESHAYAH 53:7) before the one having sheared it is silent, LO YIFTACH PIV ("He does not open his mouth").

33 ‘In humiliation his justice was taken away. The descendants of him who will tell? Because he is taken away from HA’ARETZ CHAYYIM.' [Isa 53:7,8; 57:7f TARGUM HASHIVIM]