Gevurot 9:29

29 And Rav Sha’ul was speaking and debating keneged (against) the Greekspeaking Yehudim; but they were attempting to kill him.

Gevurot 9:29 Meaning and Commentary

Acts 9:29

And he spake boldly in the name of the Lord Jesus
He spoke the Gospel of Christ boldly, as it ought to be spoken; he spoke it openly, publicly, freely, and faithfully, not fearing the faces or revilings of any: the Vulgate Latin and Ethiopic versions add, "to the Gentiles"; but this is not in any of the Greek copies: and disputed against the Grecians; or Hellenists, that is, the Hellenistical Jews; by whom are meant, not Greeks proselyted to the Jewish religion, but Jews who had been born and brought up in Greece, or at least had learned the Greek language, and used the Greek Bible; and so the Syriac version renders it, "he disputed with the Jews that knew Greek"; perhaps the same persons, of the synagogue of the Libertines, Alexandrians, Cyrenians, and of Cilicia and Asia, who disputed with Stephen, with whom he had before joined, ( Acts 6:9 Acts 6:10 )

but they went about to slay him;
he being an over match for them; and they not being able to resist him, but being confuted, and confounded, and put to silence, they were filled with indignation; and since they could not conquer him by arguments, they were for slaying him with the sword.

Gevurot 9:29 In-Context

27 But Bar-Nabba, having taken hold of him, brought him to Moshiach’s Shluchim and told them how on the derech he saw Moshiach Adoneinu, who had spoken to Rav Sha’ul, and how in Damascus Rav Sha’ul spoke with ometz lev (boldness) b’Shem Yehoshua.
28 And Rav Sha’ul was with them, going in and coming out in Yerushalayim, speaking boldly b’Shem Moshiach Adoneinu.
29 And Rav Sha’ul was speaking and debating keneged (against) the Greekspeaking Yehudim; but they were attempting to kill him.
30 But having learned of this, the Achim b’Moshiach brought Rav Sha’ul down to Caesarea and sent him away to Tarsus.
31 Then Moshiach’s Kehillah throughout all of Yehudah and the Galil and Shomron had shalom and was increasing, being built up, and going on in the yir’at Shomayim and in the yir’at Moshiach Adoneinu and beNechamat HaRuach Hakodesh.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.