Hisgalus 11:4

4 These are the two olive trees and the two menorot standing before the Adon kol ha’aretz. [TEHILLIM 52:8; YIRMEYAH 11:16; ZECHARYAH 4:3,11,14]

Hisgalus 11:4 Meaning and Commentary

Revelation 11:4

These are the two olive trees
Or represented by the two olive trees in ( Zechariah 4:3 Zechariah 4:11-14 ) , which there design Joshua and Zerubbabel; and who in laying out themselves, their gifts and wealth, in rebuilding and finishing the temple, were types of these witnesses, the ministers of the Gospel, in the successive ages of the apostasy; who may be compared to olive trees, because of the oil of grace, and the truth of it in them; and because of the gifts of the Spirit of God bestowed on them, or their having that anointing which teacheth all things; and because they freely impart their gifts, and the golden oil of the Gospel unto others, and also bring the good tidings of peace and salvation by Christ, of which the olive leaf is a symbol; and because they are like the olive tree, fat, flourishing, and fruitful in spiritual things; they are sons of oil, and God's anointed ones:

and the two candlesticks;
which hold forth the light of the word, in the midst of Popish darkness: this shows that churches, as well as ministers, are designed by the witnesses, since the candlesticks are explained of the churches, ( Revelation 1:20 ) , though the simile well agrees with ministers of the word, who are the lights of the world, or hold forth the light of the Gospel, which is put into them by Christ: and these olive trees and candlesticks are represented as

standing before the God of the earth;
ministering unto him, enjoying his presence, and having his assistance, and being under his protection. The Alexandrian copy, the Vulgate Latin, Syriac, and Arabic versions, read, "the Lord of the earth"; and so the Complutensian edition; see ( Zechariah 4:14 ) ( 6:5 ) .

Hisgalus 11:4 In-Context

2 But do not measure the outer court of the Beis Hamikdash; leave that out, and measure it not, for it was given over to the Goyim, and the Ir HaKodesh they will trample upon arba’im and shenayim chodashim. [YECHEZKEL 40:17,20; DANIEL 7:25; 12:7]
3 And I will give to my Sh’ney HaEdim (Two Witnesses) and they will speak divrei haNevu’ah (words of prophecy) one thousand two hundred and sixty days, having been clothed in sakkim (sackcloth). [BERESHIS 37:34; SHMUEL BAIS 3:31; NECHEMYAH 9:1]
4 These are the two olive trees and the two menorot standing before the Adon kol ha’aretz. [TEHILLIM 52:8; YIRMEYAH 11:16; ZECHARYAH 4:3,11,14]
5 And if anyone wants to harm them, eish (fire) comes out of their mouth and destroys their oyevim (enemies); and if anyone wants to harm them, it is necessary for him to be killed like this. [SHMUEL BAIS 22:9; MELACHIM BAIS 1:10; YIRMEYAH 5:14; BAMIDBAR 16:29,35]
6 These have the samchut (authority) to shut Shomayim, that no geshem (rain) may fall during the days of their nevu’ah (prophecy). And samchut (authority) they have over the waters to turn them into dahm and to strike ha’aretz with makkot (plagues) of every kind, as often as they want. [SHEMOT 7:17,19 [MELACHIM ALEF 17:1]
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