Hisgalus 18:5

5 “Because her chatta’im (sins) have piled up reaching up to Shomayim, and Hashem has remembered the unrighteousnesses of her. [2Ch 28:9; Ezra 9:6; Jer 51:9]

Hisgalus 18:5 Meaning and Commentary

Revelation 18:5

For her sins have reached unto heaven
Or "have followed unto heaven"; one after another, in one age after another, until they have been as it were heaped up together, and have reached the heavens; the phrase denotes the multitude of them, God's knowledge and notice of them, and the cry of them to him; see ( Genesis 18:20 ) ( Jonah 1:2 ) the Alexandrian copy and Complutensian edition read, "have cleaved", or "glued", and so the Syriac and Arabic versions seem to have read; her sins were as it were soldered together, and stuck fast to her, and being joined and linked together, made a long chain, and reached to heaven, and cleaved to that, and cried for vengeance:

and God hath remembered her iniquities;
and is about to punish her for them; for as forgiveness of sin is signified by a non-remembrance of it, so punishment of sin by a remembrance of it, and of the persons that commit it; see ( Revelation 16:19 ) .

Hisgalus 18:5 In-Context

3 Because of the yayin (wine) of the wrath of her zenut (fornication) all the Goyim (Nations) have drunk, and the melachim (kings) of ha’aretz committed zenut with her, and the merchants of ha’aretz by the resources of her luxury became rich." [YECHEZKEL 27:9-25]

4 And I heard another kol (voice) out of Shomayim saying, "Come out of her, my people, so that you may not participate in the chatta’im (sins) of her, and some of her makkot (plagues) you may not receive, [YESHAYAH 48:20; YIRMEYAH 50:8; 51:6,9,45; BERESHIS 19:15],

5 “Because her chatta’im (sins) have piled up reaching up to Shomayim, and Hashem has remembered the unrighteousnesses of her. [2Ch 28:9; Ezra 9:6; Jer 51:9]

6 “Render to her as also she herself rendered; serve up double according to her ma’asim, in the kos (cup) which she mixed. [Ps 137:8; Jer 50:15,29; Isa 40:2]

7 “As she gave kavod (glory) to herself and lived in luxury, so give her an equal measure of torment and agmat nefesh (grief), because in her lev (heart) she says, ‘I sit as a malkah (queen) and not an almanah (widow), and I will never see agmat nefesh (grief).’ [Ezek 28:2- 8; Ps 10:6; Isa 47:7,8; Zeph 2:15]