Hisgalus 3:10

10 Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.

Hisgalus 3:10 Meaning and Commentary

Revelation 3:10

Because thou hast kept the word of my patience
The Gospel; so called because it gives an account of the patience of Christ, in the midst of all his outward meanness and humiliation; and because it is a means of implanting and increasing the grace of patience, which God is the efficient cause of, and Christ is the example of; that patience, which bears a resemblance to his, in enduring afflictions, reproaches, persecutions, desertions, and temptations, and in waiting for his kingdom and glory; and because both the preachers and professors of the word have need of patience, and should exercise it in like manner as Christ did. This word, the churches, in the Philadelphian state, will keep pure and incorrupt, and observe the ordinances of it according to the directions given in it; and will believe the promise of Christ's personal coming, and patiently wait for it: wherefore, Christ promises as follows,

I also will keep thee from the hour of temptation, which shall come
upon all the world, to try them that dwell upon the earth;
this hour seems to refer not to any of the vials which will be poured out on the antichristian states, but to some affliction and distress which will befall the reformed churches, and will light upon the outward court worshippers among them It seems to be the last struggle of the beast of Rome, and to denote some violent and sharp persecution, such as what Daniel mentions, that never was before nor since; but it will be but short, but one hour, the twenty fourth part of a prophetical day or year, perhaps about a fortnight; yet it will be very extensive; it will reach all the world, the whole Roman empire, and all that dwell upon the earth, that are called by the name of Christians, and will try them, whether they are so or not; Christ will now have his fan in his hand, and purge his floor of all his formal professors and hypocrites; and it will be known who are his true churches, and pure members; and these he will keep close to himself, and preserve safe amidst all the distress and confusion the world will be in. This cannot refer to the bloody persecutions under the Roman emperors, for from those the church at Philadelphia was not preserved. We read ^F19 of twelve members of it that suffered with Polycarp.

---

FOOTNOTES:

F19 Euseb. Eccl. Hist. l. 4. c. 15.

Hisgalus 3:10 In-Context

8 I have da’as of your ma’asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer over my dvar (word),

9 And did not make hakhchashah (denial) of ha-Shem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah for you. [YESHAYAH 49:23; 43:4]

10 Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.

11 I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).

12 The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [TEHILLIM 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai?the Yerushalayim HaChadasha descending down out of Shomayim from Elohai?and ha-Shem HeChadash of me (my New Name). [YECHEZKEL 48:35]