Hisgalus 8:11

11 And the name of the kokhav (star) is said to be "Wormwood," and a third of the mayim became bitter wormwood, and many of the Bnei Adam died from the mayim because the mayim were made bitter. [YIRMEYAH 9:15, 23:15]

Hisgalus 8:11 Meaning and Commentary

Revelation 8:11

And the name of the star is called Wormwood
Because of the bitter afflictions, sorrows, and distresses which it was the instrument of; just as Naomi called herself Mara, because the Almighty had dealt bitterly with her, ( Ruth 1:20 ) ;

and the third part of the waters became wormwood;
that is, the inhabitants of the provinces and cities belonging to the Roman empire were afflicted with grievous and bitter afflictions and calamities; so great distresses are called wormwood, and waters of gall given to drink, ( Jeremiah 9:15 ) ( Lamentations 3:19 ) ;

and many men died of the waters, because they were bitter;
through the barbarities and cruelties of these savage people, who afflicted the empire: there seems to be an allusion to ( Exodus 15:23 ) .

Hisgalus 8:11 In-Context

9 And a third of the living yetzurim hayam (creatures of the sea) died, and a third of the ships were destroyed.
10 And the malach hashlishi (third angel) sounded his shofar; and there fell out of Shomayim a kokhav gadol (great star) blazing as a torch and it fell on a third of the rivers and on the wells of mayim (water). [YESHAYAH 14:12]
11 And the name of the kokhav (star) is said to be "Wormwood," and a third of the mayim became bitter wormwood, and many of the Bnei Adam died from the mayim because the mayim were made bitter. [YIRMEYAH 9:15, 23:15]
12 And the malach harevi’i (fourth angel) sounded his shofar; and a third of the shemesh (sun) was struck and a third of the levanah (moon) and a third of the kokhavim (stars), that a third of them might be darkened, and the yom (day) could not appear, and likewise the lailah (night). [SHEMOT 10:21-23; YECHEZKEL 32:7]
13 And I saw, and I heard one nesher (eagle) flying in midair, saying with a kol gadol (loud voice), Oy, oy, oy to the ones dwelling on ha’aretz (the earth), because of the remaining blasts of the shofar of the shloshet hamalachim (three angels) being about to sound.
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