Iyov 42:5

5 I have heard of Thee by the hearing of the ozen, but now mine eye hath seen Thee.

Iyov 42:5 Meaning and Commentary

Job 42:5

I have heard of thee by the hearing of the ear
From his ancestors, who in a traditionary way had handed down from one to another what they knew of God, his will and worship, his works and ways; and from those who had the care of his education, parents and tutors, who had instilled the principles of religion, and the knowledge of divine things, into him very early; and from such as might instruct in matters of religion in a public manner; and both by ordinary and extraordinary revelation made unto him, as was sometimes granted to men in that age in which Job lived; see ( Job 4:16 Job 4:17 ) ( 33:14-16 ) . Though he had heard more of God through his speaking to him out of the whirlwind than ever he did before, to which he had attentively listened; and the phrase, hearing by or with the hearing of the ear, denotes close attention; see ( Ezekiel 44:5 ) ;

but now mine eye seeth thee;
thy Shechinah, as Jarchi; thy divine glory and Majesty; the Logos, the Word or Son of God, who now appeared in an human form, and spake to Job out of the whirlwind; and whom he saw with the eyes of his body, as several of the patriarchs had seen him, and which is the sense of an ancient writer F14; though no doubt he saw him also with the eyes of his understanding, and had a clearer sight of his living Redeemer, the Messiah, than ever he had before; and saw more of God in Christ, of his nature, perfections, and glory, than ever he had as yet seen; and what he had heard of him came greatly short of what he now saw; particularly he had a more clear and distinct view of the sovereignty, wisdom, goodness, and justice of God in the dealings of his providence with the children of men, and with himself, to which now he humbly submitted.


FOOTNOTES:

F14 Euseb. Demonstr. Evangel. l. 1. c. 5. p. 11.

Iyov 42:5 In-Context

3 Who is this that hideth etzah (counsel) without da’as? Therefore have I judged without understanding things too wonderful for me, which I knew not.
4 Shema, I beseech Thee, and I will speak; I will ask of Thee, and declare Thou unto me.
5 I have heard of Thee by the hearing of the ozen, but now mine eye hath seen Thee.
6 Therefore I abhor myself, and nichamti (I am sorry, I make teshuvah) in dust and ashes.
7 And it was so, that after Hashem had spoken these words unto Iyov, Hashem said to Eliphaz the Temani, My wrath is kindled against thee, and against thy two friends; for ye have not spoken in reference to Me the thing that is nekhonah (correct), like Avdi Iyov hath.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.