Kehillah in Corinth I 7:24

24 Each one wherever on the derech of Chayyim he was called, Achim b’Moshiach, there let him remain in deveykus with Hashem.

Kehillah in Corinth I 7:24 Meaning and Commentary

1 Corinthians 7:24

Brethren, let every man wherein he is called,
The apostle repeats the advice given in ( 1 Corinthians 7:20 ) and prefaces it with that tender and affectionate appellation, "brethren", the more to engage them to attend to it; showing also that whatever difference there was in their civil state and condition, there was none in their religious one; they were all brethren, one of another, they were his brethren, yea, even the brethren of Christ:

therein abide with God;
that is, abide in his civil calling and station of life, be it what it will, as knowing he is in that state it is the will of God he should be in; and as in the sight of God, who knows all men, and what is best for them, and who sees and observes all their actions and conduct of life; and with whom there is no respect of persons, of bond or free, of masters or servants; they are admitted equally to enjoy the same favours and privileges in the house of God; have the same access to the throne of grace, and enjoy the same communion with God; and therefore should be content in their present situation, discharging the several duties of their station aright, and exercise a good conscience both towards God and man.

Kehillah in Corinth I 7:24 In-Context

22 For, the one in Hashem having been called while a bond servant is [Rebbe, Melech HaMoshiach] Adoneinu’s ben Chorin (freedman); likewise, the one having been called while a ben Chorin is the Rebbe, Melech HaMoshiach’s bond servant.

23 You were bought with a pidyon nefesh price; do not become avadim haBnei Adam.

24 Each one wherever on the derech of Chayyim he was called, Achim b’Moshiach, there let him remain in deveykus with Hashem.

25 Next sugya (topic): concerning the betulot (virgins). A mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a bit of wisdom I offer as one who by the rachamim Hashem is ne’eman (faithful).

26 I consider therefore, it to be beneficial, because of the impending Crisis (T.N. i.e., the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach) that you remain as you are.