Kehillah in Corinth II 11

1 1 I would that you might bear with me in a little tipshus (foolery). Do bear with me!
2 For I have kinah for you, a kinat Hashem, for, as a shadkhan (marriage broker), I betrothed you to one ish (husband) to present you as a chaste betulah to Rebbe, Melech HaMoshiach; [HOSHEA 2:19; SHIR HASHIRIM; Ep 5:26-27]
3 But I fear lest somehow as the Nachash deceived Chavah by his cunning [BERESHIS 3:1-6,13] your machshavot should be led astray from a simple and pure deveykus to Moshiach.
4 For if a darshan shows up and preaches another Moshiach, another "Yehoshua" (“Yeshua”) other than the one in our drashot, or if you receive a different "Ruach Hakodesh" from the One you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough. [Ga 1: 8- 9]
5 For I consider to have come behind the most groise (eminent) Shlichim in absolutely nothing. [1C 15:10; 2C 12:11; Ga 2:6,9]
6 But if indeed I am unskilled in lashon [1C 1:17; 2:1,13] yet I am not in da’as (knowledge) [Ep 3:4] but in all ways and all things I have made this abundantly clear to you.
7 Or anshuldiks! (pardon!) did I commit averos by humbling myself that you might be exalted, because I proclaimed Hashem’s Besuras HaGeulah to you free of charge? [1C 9:12, 18]
8 I robbed other of Moshiach’s Kehillot, did I, in taking wages from them for the avodas kodesh work I did for you? [Pp 4:15]
9 And when I was present with you and I had lack, I did not burden anyone, [2C 12:13] for my lack was made up by the Achim b’Moshiach who came from Macedonia. So I was shomer not to make myself a burden to you and in that I will remain shomer.
10 As HaEmes of Moshiach is in me, that particular boasting of mine will not be silenced [1C 9:15] in the regions of Achaia!
11 Why? Because I do not have ahavah for you? Hashem knows that I do!
12 But what I do I will also continue to do in order to deny an opening to those who are looking for an opening by their ravrevan (braggart) boasting to be recognized as equals with us.
13 For such ones are shlichei sheker, deceitful po’alim, [Pp 3:2], transforming themselves in a masquerade as shlichim of Moshiach.
14 And no wonder! For even Hasatan transforms himself into a malach ohr (an angel of light);
15 It is no big ‘megillah,’ therefore, if also Hasatan’s ministers transform themselves as ministers of Tzedek. Their end will be according to their ma’asim.
16 Listen here, let no one think me a tipesh (idiot). But if you do think me a yold (fool), then receive me as a yold that I, too, may boast ki hu zeh (a small amount). [2C 12:6]
17 What I speak in this bitachon of boasting, I speak not according to Moshiach Adoneinu, but as a yold.
18 Als (since) many boast according to the basar, I also will boast.
19 For magnanimously you put up with fools, being such talmidei chachomim yourselves!
20 For you put up with it quite well, if anyone trades you into slavery, if anyone turns you into their supper, if anyone lifts your wallet, if anyone exalts himself into your gontser macher, if anyone gives you a klop in the ponem.
21 To my bushah, I say that we were too weak for that! But, nevertheless, in whatever way anyone may have chutzpah in foolishness, I also will speak with chutzpah.
22 Are they Ivrim? So am I. Are they Yisre’elim? So am I. Are they Zera Avraham? So am I. [Pp 3:5]
23 Are they mesharetei HaMoshiach??I am talking like someone who is meshuggah.?[1C 15:10] I can outdo them: in labors more abundantly, in imprisonments more frequently, in beatings more by far, and often near death.
24 By Yehudim chamash p’amim I had the arba’im lashes minus one! [DEVARIM 25:3]
25 Shloshah p’amim I was beaten with rods, [Ac 16:10] pa’am achat I was stoned [Ac 14:19], shloshah p’amim I was shipwrecked, spending a lailah and a yom in the open sea;
26 In journeys often, in sakanot mavet (mortal danger) from rivers, in sakanot mavet from robbers, in sakanot mavet from my own people [Ac 9:23], in sakanot mavet from Goyim [Ac 14:5], in sakanot mavet in the shtetl, in sakanot mavet in the country, in sakanot mavet in the sea, in sakanot mavet among achei sheker (false brothers);
27 In labor and toil, in watchings, often in famine and thirst, in tzomot often, in cold and nakedness; [2C 6:5];
28 Beside the things from without, there is the pressure on me yom yom, the care of all of Moshiach’s Kehillot.
29 Who is weak and I am not weak? [1C 9:22] Who is caused to fall into chet (sin), and I do not burn?
30 If it is necessary for me to boast, then I will boast of my weaknesses. [2C 12:5]
31 Hashem, Elohim HaAv of HaMoshiach Yehoshua knows (Hamevorach l’olmei olamim!) that I am not speaking sheker. [2C 1:23]
32 In Damascus the Ethnarch under King Aretas was guarding the city of Damascus to arrest me,
33 And I was let down through the wall through a window in a basket, and escaped his hands. [Ac 9:24-25]

Kehillah in Corinth II 11 Commentary

Chapter 11

The apostle gives the reasons for speaking in his own commendation. (1-14) Shows that he had freely preached the gospel. (5-15) Explains what he was going to add in defence of his own character. (16-21) He gives an account of his labours, cares, sufferings, dangers, and deliverances. (22-33)

Verses 1-4 The apostle desired to preserve the Corinthians from being corrupted by the false apostles. There is but one Jesus, one Spirit, and one gospel, to be preached to them, and received by them; and why should any be prejudiced, by the devices of an adversary, against him who first taught them in faith? They should not listen to men, who, without cause, would draw them away from those who were the means of their conversion.

Verses 5-15 It is far better to be plain in speech, yet walking openly and consistently with the gospel, than to be admired by thousands, and be lifted up in pride, so as to disgrace the gospel by evil tempers and unholy lives. The apostle would not give room for any to accuse him of worldly designs in preaching the gospel, that others who opposed him at Corinth, might not in this respect gain advantage against him. Hypocrisy may be looked for, especially when we consider the great power which Satan, who rules in the hearts of the children of disobedience, has upon the minds of many. And as there are temptations to evil conduct, so there is equal danger on the other side. It serves Satan's purposes as well, to set up good works against the atonement of Christ, and salvation by faith and grace. But the end will discover those who are deceitful workers; their work will end in ruin. Satan will allow his ministers to preach either the law or the gospel separately; but the law as established by faith in Christ's righteousness and atonement, and the partaking of his Spirit, is the test of every false system.

Verses 16-21 It is the duty and practice of Christians to humble themselves, in obedience to the command and example of the Lord; yet prudence must direct in what it is needful to do things which we may do lawfully, even the speaking of what God has wrought for us, and in us, and by us. Doubtless here is reference to facts in which the character of the false apostles had been shown. It is astonishing to see how such men bring their followers into bondage, and how they take from them and insult them.

Verses 22-33 The apostle gives an account of his labours and sufferings; not out of pride or vain-glory, but to the honour of God, who enabled him to do and suffer so much for the cause of Christ; and shows wherein he excelled the false apostles, who tried to lessen his character and usefulness. It astonishes us to reflect on this account of his dangers, hardships, and sufferings, and to observe his patience, perseverance, diligence, cheerfulness, and usefulness, in the midst of all these trials. See what little reason we have to love the pomp and plenty of this world, when this blessed apostle felt so much hardship in it. Our utmost diligence and services appear unworthy of notice when compared with his, and our difficulties and trials scarcely can be perceived. It may well lead us to inquire whether or not we really are followers of Christ. Here we may study patience, courage, and firm trust in God. Here we may learn to think less of ourselves; and we should ever strictly keep to truth, as in God's presence; and should refer all to his glory, as the Father of our Lord Jesus Christ, who is blessed for evermore.

Chapter Summary


In this chapter, the apostle continues his discourse concerning the false teachers; blames the Corinthians for their connivance at them, and subjection to them; gives a true and ample description of them; compares himself with them, and by various instances shows, that he was greatly superior to them: and whereas self commendation was necessary, and could not be avoided in this argument, and this might look like folly, and by some be deemed such, he entreats the Corinthians that they would bear with him in it, as well as in his reproofs and admonitions to them, 2Co 11:1 and assigns his godly jealousy over them, as the reason why he entered into this subject, and proceeded in such a way of reasoning on it; and the rather this might be bore with in him, since he had such a concern in espousing them to Christ; his end in which was, to present them a chaste virgin to him, 2Co 11:2 and what this jealousy was he explains, lest their minds should be corrupted by the false teachers, and they should forsake the pure and simple Gospel of Christ; which he exemplifies in the instance of Eve being deceived by the serpent, 2Co 11:3 and proceeds to blame them for preferring these false teachers to the faithful ministers of the word; seeing, put them in the best light they could, it was but the same Jesus they preached, and not another and a better Saviour; and it was but the same spirit of faith they received through their ministry, and not another and a better; and the same Gospel they brought, and did not come with better news, or more joyful tidings; had this been the case, there would have been some reason for extolling one above another, 2Co 11:4 for which there was not the least foundation, especially with respect to the Apostle Paul, who was not inferior to the chief of the true apostles of Christ, and therefore could not be at all behind these men, 2Co 11:5 and seeing it might be objected to him that he was rude in speech, when these were men of great eloquence, he allows it; but then affirms he was not so in knowledge, in which he exceeded them; for the truth of which, lie appeals to the Corinthians themselves, 2Co 11:6 and he suggests, that it was very ungrateful in them, that inasmuch as he humbled himself when among them, by working with his own hands, that they might be exalted, that they should despise him on that account, and prefer these avaricious men before him, 2Co 11:7 when that he might be able to preach the Gospel freely, he took of other churches, 2Co 11:8 and particularly was supplied by the Macedonian brethren, and so was not at all chargeable and burdensome to them, and he was determined ever to remain so, 2Co 11:9 and which he confirms by an oath, that no man should ever be able to prevail upon him to take anything of the churches in the region of Achaia, in which Corinth was, 2Co 11:10 and whereas it might be insinuated that such a resolution showed that he had no true affection for them, this he denies, and appeals to the omniscient God for the truth of his love to them, 2Co 11:11 but the true reason why he had so determined, was to prevent the false teachers having any opportunity to reproach him, and exalt themselves, 2Co 11:12 and this leads him on to a description of them, by their ambition and arrogance, in assuming a title that did not belong to them; by their crafty, cunning, and deceitful manner of working, and by their hypocrisy in mimicking the apostles of Christ, 2Co 11:13 nor need this seem strange to any, when Satan himself has been transformed into an angel of light, 2Co 11:14 and whom, the apostle suggests, these men imitated; whose ministers they were, though they looked like ministers of righteousness, and on whom the apostle denounces severe punishment, 2Co 11:15 and as he saw himself under a necessity of boasting, in order to stop the mouths of these men, to vindicate himself, and prevent mischief being done by them, he renews his entreaty in 2Co 11:1 that the Corinthians would not reckon him as a fool; or if they did, that they would bear with his folly, and suffer him to boast of himself a little, 2Co 11:16 and that the Christian religion, and the Gospel of Christ, might not come under any reproach and blame, for his conduct in this particular, he observes, that what he was about to say on this head of boasting, was not by any order or direction from the Lord, but of himself, and might have the appearance of folly in it, 2Co 11:17 and the rather he might be indulged in it, seeing many, even the false teachers, had gloried in a carnal way, and of outward things, and which made it necessary that he should glory also, 2Co 11:18 and which foolish boasting in them, even many of the Corinthians had bore with, and that with a great deal of pleasure; and therefore might suffer him, a single man, to boast a little of himself unto them, whom he ironically calls wise, 2Co 11:19 of which he gives instances, by being brought into bondage, devoured, pillaged, insulted, and abused, by the false teachers, 2Co 11:20 nor had they abused and reproached them only, but the apostle also, as weak and contemptible; but then he would not bear it, but would boldly engage and enter the lists with them, though this might be by some reckoned foolish boasting, 2Co 11:21 and then follows the comparison between him and them, by which it appears that he was upon an equal foot with them, on account of nation, descent, and parentage, 2Co 11:22 that he was superior to them as a minister of the Gospel, as was manifest by his more abundant labours in it, and by his sufferings for it, the dangers he was exposed unto on account of it, and the many hardships he endured in the ministration of it, of which he gives a variety of particulars, 2Co 11:23-27 to which he adds, besides these things, and all other outward ones, that the daily care of all the churches of Christ was upon him, 2Co 11:28 and such was his sympathy with all sorts of Christians, even the weak and offended brethren, that he was affected with them, bore their infirmities, and sought to reconcile and make them easy, which greatly increased the weight of business that was upon him, 2Co 11:29 and seeing there was a necessity of glorying, he chose to glory in his infirmities and sufferings, and on which he had mostly enlarged, 2Co 11:30 and for the glory of divine Providence, and to express his thankfulness for the mercy, he relates a particular instance of deliverance from imminent danger; for the truth of which he appeals to the God and Father of Christ, the eternally blessed One, 2Co 11:31 the danger he escaped, the manner and means of the escape, and the place where, are particularly mentioned, 2Co 11:32,33.

Kehillah in Corinth II 11 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.