Kehillah in Corinth II 11:5

5 For I consider to have come behind the most groise (eminent) Shlichim in absolutely nothing. [1C 15:10; 2C 12:11; Ga 2:6,9]

Kehillah in Corinth II 11:5 Meaning and Commentary

2 Corinthians 11:5

For I suppose I was not a whit behind
This is very modestly expressed by the apostle; for he does not assert, and in a haughty and confident way affirm, but only supposes, or thinks that this might be admitted, that he was not inferior to, or did not come short of, in gifts, grace, and usefulness,

the very chiefest of the apostles:
such as Peter, James, and John; who seemed to be pillars, were eminent apostles, of great note among them, and such as Christ, in the days of his flesh, took particular notice of. This he says, not to exalt himself, but to show, how weakly and injudiciously the Corinthians acted in setting up the false apostle above him; or else these words are spoken ironically, and design the false teachers, who vaunted so much of their gifts, learning, eloquence, and usefulness; and extolled themselves at such a rate, as if they were (uper lian apostolwn) , "greatly above the apostles"; and therefore he jeeringly calls them

the very chiefest of
them; and yet thinks fit to put himself at least, upon an equality with them: one manuscript reads, "the chiefest of the apostles among you"; and the Ethiopic version seems to have read you.

Kehillah in Corinth II 11:5 In-Context

3 But I fear lest somehow as the Nachash deceived Chavah by his cunning [BERESHIS 3:1-6,13] your machshavot should be led astray from a simple and pure deveykus to Moshiach.
4 For if a darshan shows up and preaches another Moshiach, another "Yehoshua" (“Yeshua”) other than the one in our drashot, or if you receive a different "Ruach Hakodesh" from the One you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough. [Ga 1: 8- 9]
5 For I consider to have come behind the most groise (eminent) Shlichim in absolutely nothing. [1C 15:10; 2C 12:11; Ga 2:6,9]
6 But if indeed I am unskilled in lashon [1C 1:17; 2:1,13] yet I am not in da’as (knowledge) [Ep 3:4] but in all ways and all things I have made this abundantly clear to you.
7 Or anshuldiks! (pardon!) did I commit averos by humbling myself that you might be exalted, because I proclaimed Hashem’s Besuras HaGeulah to you free of charge? [1C 9:12, 18]
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.