Kehillah in Corinth II 5:12

12 We are not commending ourselves to you again [2C 3:1], but are giving an opportunity to you of glorying on behalf of us [2C 1:14] that you may respond to those who glory in outer appearance and not in lev.

Kehillah in Corinth II 5:12 Meaning and Commentary

2 Corinthians 5:12

For we commend not ourselves again to you
We have no need to do so, being well known to you; nor do we intend it when we thus speak of ourselves, and of our ministrations:

but give you occasion to glory on our behalf;
suggest some things to you which you may make use of in our favour, for the vindicating of our characters and conduct:

that you may have somewhat to answer them which glory in appearance,
and not in heart;
by whom are meant the false apostles who gloried in an outward show, in their learning, eloquence, and popular applause they had acquired, and not in the sincerity of their hearts, and the testimony of a good conscience, things which the true apostles of Christ were most ambitious of.

Kehillah in Corinth II 5:12 In-Context

10 Since it is necessary for all of us to be revealed/laid bare for an appearance before the Kisse Din (Judgment Throne, i.e., Moshiach’s Bet Din) of Moshiach, in order that each one of us [individually] may receive recompense for the things done in the basar, according to his ma’asim, whether tov or rah. [1C 9:27; 3:10-15; Koh 12:14; Yn 5:22; Ac 17:31; Ro 2:16; 14:10]

11 Therefore, since we have da’as of the yirat [Moshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah also that we have been made manifest to your matzpunim. [Job 23:15; 2C 4:2]

12 We are not commending ourselves to you again [2C 3:1], but are giving an opportunity to you of glorying on behalf of us [2C 1:14] that you may respond to those who glory in outer appearance and not in lev.

13 For if we seem meshuggah, it is for Hashem; if we are in our right mind, it is for you.

14 For the ahavah (love) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.