Kehillah in Ephesus 4:15

15 But telling HaEmes in ahavah, let us grow up in every respect unto Him who is the Rosh, Moshiach,

Kehillah in Ephesus 4:15 Meaning and Commentary

Ephesians 4:15

But speaking the truth in love
Either Christ himself, who is the truth, and is to be preached, and always spoken of with strong affection and love; or the Gospel, the word of truth, so called in opposition to that which is false and fictitious; and also to the law, which is shadowish; and on account of its author, the God of truth, and its subject matter, Christ, and the several doctrines of grace; and because the spirit of truth has dictated it, and does direct to it, and owns and blesses it: this, with respect to the ministers of the Gospel, should be spoken openly, honestly, and sincerely, and in love to the souls of men, and in a way consistent with love, in opposition to the secret, ensnaring, and pernicious ways of false teachers; and with respect to private Christians, as they are to receive it in love, so to speak of it to one another from a principle of love, and an affectionate concern for each other's welfare, to the end that they

may grow up into him in all things which is the head,
even "Christ": the work of grace upon the soul is a gradual work, and an increase of this in the exercise of faith, hope, love, and spiritual knowledge, is a growth; and this is a growth in all things, in all grace, as in those mentioned, so in others, as humility, patience, self-denial, resignation of the will to the will of God, and especially the knowledge of Christ; for it is a growing into him, from whom souls receive all their grace and increase of it; for he is the head of influence to supply them, as well as the head of eminence to protect them; see ( Ephesians 1:22 ) and now the preaching of the Gospel, or the sincere speaking of the truth, is the instrumental means of such growth.

Kehillah in Ephesus 4:15 In-Context

13 Until we all attain to the achdus (unity) of the emunah and to the da’as (knowledge) of the Ben HaElohim, to the Bnei Chayil maturity, to the measure of the stature of the melo (plentitude) of Moshiach.

14 In this way, we are no longer olalim (infants) tossed by waves and carried around by every wind of limmud (instruction), by the cunning of Bnei Adam, with craftiness leading to the scheming of remiyah (deceit) and madduchei shav (delusion); [YESHAYAH 57:20]

15 But telling HaEmes in ahavah, let us grow up in every respect unto Him who is the Rosh, Moshiach,

16 From whom all HaGuf HaMoshiach being fitly joined together and being united in an agudah binding by that which every joint contributes according as each part’s proper working process promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.

17 This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (comport oneself) in your derech as also the Goyim walk, in the futility of their machshavot (thoughts),