Kehillah in Ephesus 4:23

23 And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts)

Kehillah in Ephesus 4:23 Meaning and Commentary

Ephesians 4:23

And be renewed in the spirit of your mind.
] Or by the Spirit that is in your mind; that is, by the Holy Spirit; who is in the saints, and is the author of renovation in them; and who is the reviver and carrier on, and finisher of that work, and therefore that is called the renewing of the Holy Spirit, ( Titus 3:5 ) or rather the mind of man, which is a spirit, of a spiritual nature, immaterial and immortal, and is the seat of that renewing work of the Spirit of God; which shows, that the more noble part of man stands in need of renovation, being corrupted by sin: and this renewing in it, designs not the first work of renovation; for these Ephesians had been renewed, and were made new creatures in Christ; but the gradual progress of it; and takes in, if not principally intends, a renewal, or an increase of spiritual light and knowledge, of life and strength, of joy and comfort, and fresh supplies of grace, and a revival of the exercise of grace; and in short, a renewal of spiritual youth, and a restoration of the saints to that state and condition they were in, in times past: and the exhortation to this can only mean, that it becomes saints to be concerned for such revivings and renewings, and to pray for them, as David did, ( Psalms 51:10 ) for otherwise, this is as much the work of the Spirit of God, as renovation is at first; and he only who is sent forth, and renews the face of the earth, year by year, can renew us daily in the Spirit of our minds.

Kehillah in Ephesus 4:23 In-Context

21 If indeed you heard about Him and took shiurim in Him, as HaEmes is in Yehoshua.
22 For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta’avot of AKOV [deceitful, YIRMEYAH 17:9] remiyah (guile)
23 And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts)
24 And to enrobe yourself in the Adam HeChadash (the new Man, humanity) having been created according to the demut Hashem in tzidkat Eloheinu and in the kedushah of HaEmes.
25 Therefore, disrobed from Sheker (Falsehood, Lying], let us speak HaEmes [ZECHARYAH 8:16], each one with his re’a (neighbor), because we are evarim (members) one of another. [Ps 15:2; Lev 19:11]
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.