Kehillah in Philippi 4:17

17 Not that I seek the matanah (gift), but I seek the p’ri increasing to your account [1C 9:11].

Kehillah in Philippi 4:17 Meaning and Commentary

Philippians 4:17

Not because I desire a gift
This commendation of them he entered into, not because he desired another present to be made to him, either by them or others; he was not a man of such a disposition, he was not like one of those that could never have enough; he was fully satisfied and highly contented with what he had; he was not like the false teachers, that made merchandise of men; he sought not theirs, but them:

but I desire fruit that may abound to your account;
he had planted them, or had been an instrument in planting of them, as trees of righteousness, ( Isaiah 61:3 ) ; and his great desire was to see fruits of righteousness grow upon them, ( Philippians 1:11 ) ; by which sometimes are meant acts of beneficence, as in ( 2 Corinthians 9:10 ) ; and that these might be abundant and turn to their profit and advantage, as such fruit does; for God does not forget to recompence acts of bounty, and labours of love, but if even a cup of cold water is given to a prophet or minister of Christ, on account of his being so, it shall have its reward in the issue of things, upon the casting up of accounts, ( Matthew 10:42 ) ; for the apostle still has reference unto that; his view was, that the balance might be on their side, and that much might be received by them; so that it was not for himself, but for their encouragement and future good, he said this; for as for himself he adds,

Kehillah in Philippi 4:17 In-Context

15 And also you Philippians have da’as, that in the beginning of the Besuras HaGeulah, when I went out from Macedonia, not one kehillah shared with me in an accounting of expenditures and receipts except you only.
16 Indeed in Thessalonica both once and again you sent to my machsor (shortage).
17 Not that I seek the matanah (gift), but I seek the p’ri increasing to your account [1C 9:11].
18 But I have all things and I abound; I have been filled, having received from Epaphroditus the things from you, a RE’ACH HANNICHOACH ("a pleasant aroma" BERESHIS 8:21), an acceptable, sacrifice wellpleasing to Hashem [SHEMOT 29:18; YECHEZKEL 20:41].
19 And my G-d will fill every machsor (shortage, want) of yours according to his osher (riches) in Kavod in Moshiach Yehoshua.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.