Kehillah in Rome 13:10

10 Ahavah (agape) does no wrong to the re’a (neighbor); therefore the fulfillment of the Torah is ahavah.

Kehillah in Rome 13:10 Meaning and Commentary

Romans 13:10

Love worketh no ill to his neighbour
That is, the man that truly loves his neighbour, will contrive no ill against him, nor do any to him; he will not injure his person, nor defile his bed, nor deprive or defraud him of his substance; or do hurt to his character, bear false testimony against him, or covet with an evil covetousness anything that is his; but, on the contrary, will do him all the good he is capable of:

therefore love is the fulfilling of the law:
so far as a man loves his neighbour, he acts agreeably to the law, and the particular precepts of it above mentioned: what the apostle says of love to the neighbour, the Jews frequently say of love to God;

``he that loveth God (they say ^F4) (Nryma rve Myyqm) , "hath fulfilled the decalogue", both above and below.''

And again ^F5,

``there is no service like the love of God, R. Abba saith it is (atyyrwad allk) , "the sum of the law"; for the ten words of the law (wlylkta akh) , "are herein comprehended", or "fulfilled":''

and elsewhere ^F6 they observe,

``that (hbhab hlwlk hrwth lk) , "the whole law is comprehended", or fulfilled "in love".''

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FOOTNOTES:

F4 Zohar in Deut. fol. 111. 3.
F5 Zohar in Deut. fol. 113. 1.
F6 Moses Kotsensis Mitzvot Tora, praecept. affirm. 3. prope finem.

Kehillah in Rome 13:10 In-Context

8 Owe, be indebted, obligated nothing to anyone except a choiv (debt) of ahavah (love); for he who has ahavah has fulfilled the Torah.

9 For the mitzvoh, LO TIN’AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, SHEMOT 20:13-15,17; DEVARIM 5:17-19,21) and any other of the mitzvot (commandments) is akitzur (restated, in summary), in this dvar Torah, V’AHAVTA L’RE’ACHA KAMOCHA ("You shall love your neighbor as yourself" VAYIKRA 19:18.)

10 Ahavah (agape) does no wrong to the re’a (neighbor); therefore the fulfillment of the Torah is ahavah.

11 Besides this, you have da’as of the zman, that it is already the hour for you to wake up from sheynah (sleep), for now is Yeshu’at Eloheinu nearer than when we became ma’aminim (believers).

12 The Lailah (Night) (of the old epoch) is far advanced, and HaYom [Yom HaDin, the Day of Judgment] is imminent, at hand. Let us therefore take off the dark cloak of the deeds of choshech, ridding ourselves of it, and let us put on the neshek (weapons 6:13) of Ohr (light).