Kehillah in Rome 14:16

16 Therefore, do not let HaTov of you be brought into contempt.

Kehillah in Rome 14:16 Meaning and Commentary

Romans 14:16

Let not then your good be evil spoken of.
] The Vulgate Latin reads it, "our good", and so the Syriac version; the sense is the same, and to be understood either of the Gospel in general, which is good in its author, matter, effects, and consequences; is good tidings of good things, and which might be blasphemed by the men of the world, on account of the divisions and contentions among the professors of it, about such little trivial things, as eating this or the other sort of food; and therefore care should be taken, that it be not evil spoken of through such conduct: or else the doctrine of Christian liberty in particular, which is a good thing; Christ has procured it, and bestows it upon his people; it is a valuable blessing in itself, and is attended and followed with many considerable privileges and immunities; but may be evil spoken of by those, who do not so well understand it, through an imprudent use of it by those who do; and who therefore should guard against any reproach that may be cast upon it; and rather than this should be the case, forego the use of it, in things of an indifferent nature; see ( 1 Corinthians 10:30 ) ; so that this is another of the apostle's reasons, why though nothing is of itself unclean, yet it should be abstained from on account of others.

Kehillah in Rome 14:16 In-Context

14 I have da’as and am convinced in Adoneinu Yehoshua that nothing is tamei beetzem (intrinsically), except that to the one who reckons something profane, to that person it is profane.
15 For if your Ach B’Moshiach is deeply upset on account of [your] okhel (food), you are no longer conducting yourself in a halakhah of ahavah. Do not by your okhel destroy that one for whom Moshiach died.
16 Therefore, do not let HaTov of you be brought into contempt.
17 For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness, DANIEL 9:24), shalom (peace) and simcha b’Ruach Hakodesh.
18 For he who serves Moshiach in this is pleasing to Hashem and approved by people in general.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.