Kehillah in Rome 3:21

21 But now, apart from the Chok, the Tzedek Olamim—the Tzidkat Hashem—has been revealed, as attested by the Torah and the Nevi’im,

Kehillah in Rome 3:21 Meaning and Commentary

Romans 3:21

But now the righteousness of God
The apostle having proved that all men are unrighteous, and that no man can be justified in the sight of God by his obedience, either to the law of nature or of Moses, proceeds to give an account of that righteousness, which does justify before God; and so returns to his former subject, ( Romans 1:17 ) , concerning "the righteousness of God", the revelation of which he makes to be peculiar to the Gospel, as he does here; since he says, that it

without the law is manifested:
meaning, either that this righteousness is without the law, and the deeds of it, as performed by sinful men; or that the manifestation of it is without the law, either of nature or of Moses; for the law discovers sin, but not a righteousness which justifies from sin; it shows what righteousness is, but does not direct the sinner where there is one to be had, that will make him righteous in the sight of God: this is made known without the law, and only in the Gospel:

being witnessed by the law and the prophets;
a testimony is borne to the justifying righteousness of Christ both "by the law", particularly in the five books of Moses; which testify of Christ, of his obedience, sufferings, and death, by which he brought in life and righteousness; see ( Genesis 3:15 ) , compared with ( Daniel 9:24 ) ; and ( Genesis 15:6 ) with ( Romans 4:9 Romans 4:10 Romans 4:22-25 ) ; and ( Genesis 22:18 ) with ( Galatians 3:8 Galatians 3:9 Galatians 3:14 ) ; and ( Deuteronomy 30:11-14 ) with ( Romans 10:5-10 ) . And the prophets; Isaiah, Jeremiah, Daniel, and others; see ( Isaiah 42:21 ) ( Isaiah 45:24 Isaiah 45:25 ) ( Isaiah 46:12 Isaiah 46:13 ) ( Isaiah 51:5 Isaiah 51:6 Isaiah 51:8 ) ( 53:11 ) ( Jeremiah 23:6 ) ( Daniel 9:24 ) .

Kehillah in Rome 3:21 In-Context

19 Now we know that whatever the Torah says, it says to those under the Torah, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem [TEHILLIM 1:5].

20 For by Ma’asim (Works) of Chok (Law) shall KOL CHAI LO YITZDAK ("all living not be justified" TEHILLIM 143:2), for through the Chok (Law) comes the da’as HaChet (the knowledge of sin, BERESHIS 3:7).

21 But now, apart from the Chok, the Tzedek Olamim—the Tzidkat Hashem—has been revealed, as attested by the Torah and the Nevi’im,

22 That is, the Tzidkat Hashem through emunah in Moshiach Yehoshua (Yeshua) to all the ma’aminim (believers). For there is no distinction.

23 For all have sinned and suffered want of the kavod Hashem.