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Kohelet 10:9

Listen to Kohelet 10:9
9 Whoso pulleth out avanim (stones) may be hurt therewith; and he that cleaveth wood may be endangered thereby.

Kohelet 10:9 Meaning and Commentary

Ecclesiastes 10:9

Whoso removeth stones shall be hurt therewith
That carries them from the quarry, where they are dug; or takes them from a heap, where they lie; or that attempts to pull them out of a building, where they are put; or removes them from places, where they are set as boundaries and landmarks; all which is troublesome, and by which men get hurt; the stones fall upon them, or are too heavy for them, or they do what they should not do, and so bring themselves into trouble; as do all such persons who are for removing the boundaries of commonwealths and communities, and for changing laws, and altering constitutions; [and] he that cleaveth wood shall be endangered thereby;
of cutting himself: so he that soweth discord among brethren, that makes divisions in families, neighbourhoods, kingdoms, and churches; see ( Proverbs 6:16 Proverbs 6:19 ) ( Romans 16:18 ) . Jarchi renders it, "shall be warmed" or "heated", according to the sense of the word, as he thinks, in ( 1 Kings 1:2 ) ; though he understands it of being profited by studying in the law and the commandments; of which he interprets the clause; and Ben Melech observes, that the word so signifies in the Arabic language; and Mr. Broughton renders it, "shall be heated thereby". The Targum paraphrases it,

``shall be burnt with fire, by the hand of the Angel of the Lord:''
or, however, he may be overheated and do himself hurt, as men, that kindle the flame of contention and strife, often do.
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Kohelet 10:9 In-Context

7 I have seen avadim (servants) upon susim, and sarim (princes) walking as avadim upon ha’aretz.
8 He that diggeth a gumatz (pit) shall fall into it; and whoso breaketh through a wall, a nachash shall bite him.
9 Whoso pulleth out avanim (stones) may be hurt therewith; and he that cleaveth wood may be endangered thereby.
10 If the barzel (iron [of the axe]) be blunt, and he do not whet the edge, then must more strength be marshalled; but chochmah brings success.
11 If the nachash will bite before it is charmed, there is no use in a charmer.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.

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