Lukas 11:33

33 No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr.

Lukas 11:33 Meaning and Commentary

Luke 11:33

No man when he hath lighted a candle
These words are often repeated by Christ on different occasions, (See Gill on Matthew 5:15) and (See Gill on Luke 8:16) and here seem to design the free, open, and clear ministry of Christ, who excelled Solomon in wisdom, and Jonas in powerful preaching. It being as a candle, which, when lighted, no man

putteth in a secret place;
as under a bed, ( Mark 4:21 ) where it cannot be seen, and its light be of any use:

neither under a bushel, but on a candlestick, that they which
come may see the light;
intimating, that Christ and his disciples did not preach in corners, or in private houses, and secret places, but in the streets of the city, and in the temples and synagogues, the public places of worship: and therefore the Jews were the more inexcusable, that they did not attend to the ministry of the word; and this would be their condemnation, that light was come among them, and they preferred darkness to it, ( John 3:19 ) .

Lukas 11:33 In-Context

31 The Queen of the South will be made to stand up alive at the [Yom HaDin] Mishpat (Judgment) with the men of HaDor HaZeh and she will declare a gezar din (verdict) of harshaah (condemnation as guilty), because she came from the ends of the earth to hear the chochmah of Shlomo, and one greater than Shlomo is here. [MELACHIM ALEF 10:1; DIVREY HAYAMIM BAIS 9:1; Ro 8:1]

32 Men of Nineveh will stand up at the Mishpat (Judgment of the Yom HaDin) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and one greater than Yonah is here.

33 No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr.

34 The menorah of the basar is your ayin (eye). When your ayin is sound, then your entire basar is full of ohr. But when it is rah, then your basar is full of choshech.

35 See to it, then, that the ohr in you is not choshech (darkness).