Lukas 11:42

42 But oy to you, Perushim, because you give as ma’aser (tithe) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [DEVARIM 6:5; MICHOH 6:8]

Lukas 11:42 Meaning and Commentary

Luke 11:42

But woe unto you Pharisees
Though these words, with several other passages in this chapter, are much alike with those in Matthew 23 yet it is clear that they were spoken at different times, these in the house of a Pharisee, and they in the temple at Jerusalem:

for ye tithe mint and rue; (See Gill on Matthew 23:23) the Persic version here reads, "mint and anise", as there; and the Ethiopic version only "hyssop":

and all manner of herbs;
or "every herb"; that is, all sorts of herbs that grow in the garden, and were not common to all;

and pass over judgment, and the love of God:
by "judgment" may be meant justice, or doing that which is right between man and man, both publicly and privately, which was greatly neglected by these extortioners and unjust men: and by "the love of God" may be intended, both love to God, which shows itself in the observance of the first table of the law, and love to the neighbour, which God requires, and regards the second table:

these ought ye to have done, and not to leave the other undone;
(See Gill on Matthew 23:23).

Lukas 11:42 In-Context

40 Goilomim (Foolish people)! Did not the One having made the outside also make the inside?

41 But as far as what is inside, give tzedakah, and everything is tahor to you.

42 But oy to you, Perushim, because you give as ma’aser (tithe) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [DEVARIM 6:5; MICHOH 6:8]

43 Oy to you Perushim! Because your ahavah is for the moshavot harishonim (first seats) in the shuls and the [obsequious] Birkat Shalom greetings in the market places.

44 Woe to you, because you are like the unmarked kevarim (graves), and bnei Adam walk over them without having daas.