Lukas 24:30

30 And it came about, while he was reclining at tish with them, having taken the matzot, he made the hamotzi, and, with the betziat halechem (the breaking of the bread) he handed it to them.

Lukas 24:30 Meaning and Commentary

Luke 24:30

And it came to pass as he sat at meat with them
When they were sat down at table with the provisions before them: he took bread and blessed it, and brake, and gave to them;
as if he was the master of the house, when he was both a guest, and a stranger, and as he used to do at common meals, when he ate with his disciples; and thus he did, when he fed five thousand at one time, and four at another, ( Matthew 14:19 ) ( 15:26 ) see the notes there. (See Gill on Matthew 14:19). (See Gill on Matthew 15:26). Whether only Christ, and the two disciples, sat down together, or whether others that belonged to the house sat down with them, is not certain: if they were only three, they were a proper company to bless the bread together; that is, one in the name of the rest, they joining with him: if there were but two, they blessed, or said grace for themselves separately; but if three, the rules were these, according to the Jews F25:

``three that eat together, they are obliged to call a blessing (or for one) --and how do they call a blessing among three? one says, let us bless: if there are three besides himself, he says, bless ye. --Three that eat together have no power to divide;''
that is, to make a separate blessing, but are obliged to it conjunctly: thus here, being three at least, Christ blessed bread for them all.
FOOTNOTES:

F25 Misn. Betasot, c. 7. sect. 4, 3, 4.

Lukas 24:30 In-Context

28 And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (farther).
29 And they strongly urged him saying, Stay with us, because it is towards erev and the yom has declined already. And he entered to stay with them.
30 And it came about, while he was reclining at tish with them, having taken the matzot, he made the hamotzi, and, with the betziat halechem (the breaking of the bread) he handed it to them.
31 And the eynayim of them were opened, and they had daas, recognizing him. And just then he became invisible to them.
32 And they said to one another, Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.