Lukas 4:23

23 And Rebbe, Melech HaMoshiach said to them, Muz zain (no doubt) you will speak this mashal to me: Rofeh, heal yourself. Everything we heard that happened in Kfar-Nachum, do also here in your shtetl.

Lukas 4:23 Meaning and Commentary

Luke 4:23

And he said unto them, ye will surely say unto me this
proverb
Or "parable"; for any pithy sentence, or proverbial expression, was, by the Jews, called a parable:

physician heal thyself;
and which was a proverb in use with the Jews; and which is sometimes expressed thus, (Kvpn yoa lyz) , "go heal thyself" F13; and sometimes in this form, (Ktrgx yoa ayoa) , "physician, heal thy lameness" F14: the meaning of which is, that a man ought to look at home, and take care of himself, and of those that belonged to him; and Christ was aware that his townsmen would object this to him, that if he was the person he was said to be, and could do the miracles and cures which were ascribed to him, he ought to do something of this kind at home, among them, who were his townsmen, neighbours, relations, and acquaintance; that is, heal their sick, lame, blind, leprous, deaf, and dumb: and that this is the sense of it, is manifest from what follows,

whatsoever we have heard done in Capernaum:
a place where Christ often was, and where he cured the centurion's servant of the palsy, and Peter's wife's mother of a fever, and another man sick of a palsy, and the woman of her bloody issue, and a man that had a withered hand, and where he raised Jairus's daughter from the dead:

do also here in thy country;
or city, as the Syriac, Arabic, Persic, and Ethiopic versions render it: hence it appears, that this was not the first of our Lord's ministry; he had preached elsewhere, and wrought miracles before he came to Nazareth, and of which his townsmen had heard; and therefore were desirous that he would do the like among them, if he was able, for they seem to be very incredulous, and to question the reports of him, and his ability to perform such things; however, if he could, they thought they had as good a right to his favours and benefits, as any, this being his native place.


FOOTNOTES:

F13 Zohar in Exod. fol. 31. 2.
F14 Bereshit Rabba, sect. 23. fol. 20. 4.

Lukas 4:23 In-Context

21 And Rebbe Melech HaMoshiach began to speak to them, Hayom (today) this dvar of the Kitvei Hakodesh has been fulfilled in your hearing.
22 And everyone was speaking well of him, and they were amazed at the divrei Chen coming out of his mouth and they were saying, Can this be Ben Yosef?
23 And Rebbe, Melech HaMoshiach said to them, Muz zain (no doubt) you will speak this mashal to me: Rofeh, heal yourself. Everything we heard that happened in Kfar-Nachum, do also here in your shtetl.
24 But he said, Omein, I say to you that no navi is welcome in his own shtetl, in his own eretz moledet (homeland).
25 Omein, I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim (three years and six months), when a great famine occurred over all the land, [MELACHIM ALEF 17:1]
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.