Lukas 5:19

19 And not having found by what way they might carry him, because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.

Lukas 5:19 Meaning and Commentary

Luke 5:19

And when they could not find by what way
As by the door, or in at a window of the house:

they might bring him in;
to Jesus, in the house:

because of the multitude;
which was about the door, and all the fore part of the house:

they went upon the housetop;
by a ladder, or pair of stairs, which usually were on the outside of houses; (See Gill on Matthew 24:17) the houses of the Jews being flat roofed:

and let him down through the tiling with his couch,
into the midst before Jesus; that is, they untiled the roof, or took away the tiles which were about the trap door, or passage, into the inside of the house; and so making it wider, let down the man upon his couch, or bed, into the middle of the room and of the people, just before Jesus, where he was sitting; (See Gill on Mark 2:4).

Lukas 5:19 In-Context

17 And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim had come from every shtetl of the Galil and Yehudah and Yerushalayim and were sitting by. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refuah (healing).

18 And hinei, anashim were carrying on a mat a man who had been paralyzed, and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.

19 And not having found by what way they might carry him, because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.

20 And having seen their emunah, Rebbe Melech HaMoshiach said, Ben Adam, your chatta’im (sins) have received selicha (forgiveness).

21 And the Sofrim began to raise kashes (questions), and also the Perushim, saying, Who is this who is speaking Chillul Hashem gidduf? Who is able to grant selicha to chatta’im but Hashem alone?