Lukas 9:23

23 And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel hakarav atzmo yom yom and let him follow me.

Lukas 9:23 Meaning and Commentary

Luke 9:23

And he said to them all
Not only to all the disciples, but "to the multitude", as the Arabic version renders it, who were now called unto him, with his disciples, as is clear from ( Mark 8:34 ) ,

any man will come after me, let him deny himself, and take up his
cross daily, and follow me;
the same is said here, as in ( Matthew 16:24 ) ( Mark 8:34 ) , (See Gill on Matthew 16:24), (See Gill on Mark 8:34), only here the word, "daily", is added; and which, though as Beza observes, is not in the Complutensian edition, nor in five ancient copies; yet is in others, and in the Vulgate Latin, and in all the Oriental versions; and to be retained, as having a very considerable emphasis in it; showing that afflictions, trials, and persecutions of one sort or another, are to be expected every day by the people of God, and to be continually submitted to, and borne with cheerfulness.

Lukas 9:23 In-Context

21 And having warned them, he gave orders to tell no one this,

22 Saying, It is necessary for the Ben HaAdam [Moshiach, DANIEL 7:13-14] to suffer much and to be rejected by the Ziknei HaAm and Rashei Hakohanim and Sofrim and to be killed, and after his histalkus (passing), on Yom HaShelishi to undergo the Techiyas HaMoshiach.

23 And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel hakarav atzmo yom yom and let him follow me.

24 For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on my account will save it.

25 For what is the revach (profit) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?