Lukas 9:26

26 For whoever has bushah (shame) toward me and my dvarim, this one the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim (holy angels).

Lukas 9:26 Meaning and Commentary

Luke 9:26

For whosoever shall be ashamed of me
Of my person and offices, of me, as the Messiah, Saviour, and Redeemer, of my grace, righteousness, blood, and sacrifice:

and of my words;
of the doctrines of the Gospel, one and another of them. In Mark, it is added, "in this adulterous and sinful generation"; having a peculiar respect to the people of the Jews, and the age in which Christ lived; but is true of any other people and age in which men live:

of him shall the son of man be ashamed when he shall come in his own
glory;
in the glory of his human nature, when his glorious body, as now, in heaven, shall be seen by all; and in the glory of his office, as mediator, and the judge of all the earth; and in the glory of his divine nature, which will appear in the resurrection of the dead, in the gathering of all nations before him, in separating one sort from another, and in passing and executing the definitive sentence on them; particularly the glory of his omnipotence and omniscience will be very conspicuous:

and in his Father's;
which is the same with his own, as he is the Son of God, and the brightness of his glory; and which, as mediator, he has from him, and will be the object of the saints' vision to all eternity;

and of the holy angels;
who shall attend him at his second coming, and be employed in various offices under him. The Syriac version renders, these last clauses as they are in ( Matthew 16:27 ) ( Mark 8:38 ) in the glory of his Father, with his holy angels; (See Gill on Matthew 16:27). (See Gill on Mark 8:38).

Lukas 9:26 In-Context

24 For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on my account will save it.

25 For what is the revach (profit) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?

26 For whoever has bushah (shame) toward me and my dvarim, this one the Ben HaAdam (Moshiach, DANIEL 7:13-14) will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim (holy angels).

27 But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem.

28 And it came to pass, about a week after these divrei Moshiach, that when he had taken Kefa and Yochanan and Yaakov, Rebbe Melech HaMoshiach went up to the har to daven.