Markos 9:13

13 But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him. [MELACHIM ALEF 19:2, 10; MALACHI 3:23f (4:5f)]

Markos 9:13 Meaning and Commentary

Mark 9:13

But I say unto you, that Elias is indeed come
Meaning John the Baptist, who in prophecy is designed by him.

And they have done unto him whatsoever they listed;
(See Gill on Matthew 17:12); which words should be read in a parenthesis, as they are in the Vulgate Latin version; for what follows, as

it is written of him,
respects not what the Scribes and Pharisees, and the people of the Jews did to John at their pleasure; despising his ministry and message, rejecting the counsel of God delivered by him, and remaining impenitent and unbelieving, notwithstanding his powerful and awakening ministry, with many other things, which are no where written of him; but the words regard his coming, and the prophecies concerning him, and particularly, that under the name of Elijah, in ( Malachi 4:5 ) and which had had their accomplishment.

Markos 9:13 In-Context

11 And they were questioning him, saying, Why is it that the Sofrim (Scribes) say it is necessary for Eliyahu Hanavi to come rishonah (first)?

12 And Rebbe, Melech HaMoshiach said to them, Eliyahu Hanavi indeed does come rishonah and brings tikkun (restoration) to all things. And yet how is it written of the Ben HaAdam [Moshiach] that he must suffer many things and be NIVZEH VACHADAL (despised and rejected YESHAYAH 53:3)?

13 But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him. [MELACHIM ALEF 19:2, 10; MALACHI 3:23f (4:5f)]

14 And when they returned to the talmidim, they saw a great multitude around them and [the] Sofrim (Scribes) arguing with Rebbe, Melech HaMoshiach’s talmidim.

15 And ofen ort, as soon as the multitude saw Rebbe, Melech HaMoshiach, they were surprised and began running up to [him] with Birkat Shalom greetings.