Mattityahu 12:36

36 But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment).

Mattityahu 12:36 Meaning and Commentary

Matthew 12:36

But I say unto you
This form of speaking is used, the more strongly to asseverate the truth of what is after said; and the rather, because men are apt to indulge a liberty with their tongues; fancying no great crime is committed, when only words are spoken, and no facts done;

that every idle word that a man shall speak, they shall give account
thereof in the day of judgment.
By an "idle word" is meant, what the Jews call, (hlq hxyv) , "light conversation", and (ljb rbd) , "vain discourse", as the Hebrew Gospel of Munster reads it here; frothy language, unprofitable talk, which, though it does not directly hurt God or man, yet is of no use to speaker or hearer; and yet even this, in the last general and awful judgment, if not forgiven, and repented of, must be accounted for; and much more such horrid blasphemies the Pharisees had vented against Christ, and the Spirit of Christ. The Jews F4 have a saying pretty much like this,

``That even (hlq hxyv le) , "for any light conversation", which passes between a man and his wife, he shall "be brought to judgment".''


FOOTNOTES:

F4 R. Jonah apud L. Capell. in loc.

Mattityahu 12:36 In-Context

34 You banim of nechashim (sons of snakes), how are you able to speak tovot (good things), for out of the abundance of the lev (heart) the mouth speaks.
35 The ish tov (good man) out of the good otzar (treasure) brings forth good; and the ish rah out of the evil otzar brings forth evil.
36 But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment).
37 For by your dvarim you will be pronounced tzodek (righteous), and by your dvarim you will be charged with guilt.
38 Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, Rabbi, we desire to see an ot (miraculous sign) from you.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.