Mattityahu 13:35

35 So that might be fulfilled what was spoken through the Navi, saying, EFTCHA VMASHAL PI AVIAH CHIDOT (I will open my mouth with parables, I will utter things having been hidden) from the foundation of the world. [TEHILLIM 78:2]

Mattityahu 13:35 Meaning and Commentary

Matthew 13:35

That it might be fulfilled which was spoken by the prophet,
&c.] Not Isaiah, as some copies in the times of Jerom read, but Asaph, who is called Asaph the seer, ( 2 Chronicles 29:30 ) which is all one as a prophet; vision is one sort of prophecy F4; and there was such a thing as prophesying with harps, psalteries and cymbals, as well as in other ways, and with which Asaph and his sons are said to prophesy, ( 1 Chronicles 25:1-3 ) so that he is very rightly called a prophet by the evangelist, who is cited, as

saying,
( Psalms 78:2 )

I will open my mouth in parables, I will utter things which have
been kept secret from the foundation of the world:
which Psalm, though a history of the dealings of God with the people of Israel, and of the many deliverances wrought for them, yet as the F5 Jewish writers observe, contain many things in it, expressed in a parabolical and enigmatical way; such as God's furnishing a table in the wilderness, kindling a fire against Jacob, opening the doors of heaven, giving the corn of heaven, and angels' food, and delivering his strength into captivity; and besides, the very historical facts recorded of the people of Israel, were types of things future under the Gospel dispensation: now as Asaph, by divine inspiration, delivered these parables and dark sayings, so Christ expressed the Gospel, and the mysteries of it, in a parabolical way, which were hid in God, and under the shadows of the law; and so were kept secret from the beginning of the world, and from the multitude, though now made known to the apostles, and by them to others, according to the will of God.


FOOTNOTES:

F4 R. David Kimchi, Shorash. rad. (hzx) .
F5 Aben Ezra & Kirachi in loc.

Mattityahu 13:35 In-Context

33 Another mashal Rebbe, Melech HaMoshiach spoke to them. The Malchut HaShomayim is like seor (leaven), which having taken, a woman hid in three satas of wheat flour until the whole was leavened.
34 All these things Rebbe, Melech HaMoshiach spoke in meshalim to the multitudes. And apart from meshalim Rebbe, Melech HaMoshiach did not speak to them:
35 So that might be fulfilled what was spoken through the Navi, saying, EFTCHA VMASHAL PI AVIAH CHIDOT (I will open my mouth with parables, I will utter things having been hidden) from the foundation of the world. [TEHILLIM 78:2]
36 Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (house). And Moshiach’s talmidim approached him, saying, Explain to us the mashal of the weeds of the field.
37 And answering, Rebbe, Melech HaMoshiach said, The Sower of the zera tov is the Ben HaAdam (Moshiach).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.