Mattityahu 23:12

12 But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.

Mattityahu 23:12 Meaning and Commentary

Matthew 23:12

And whosoever shall exalt himself
Above his fellow Christians, or fellow ministers, by entertaining too high an opinion of himself, by boasting of his gifts, as preferable to others, and as if he had not received them; by assuming, or eagerly coveting titles of honour among men, or by affecting honour that do not belong to him, or, abusing what he has: "shall be abased"; or humbled by God, or men, or both; such shall lose the honour they have, and come greatly short of what they are ambitious of; they shall fall into disgrace with men, and are abominable in the sight of God: "and he that shall humble himself"; by entertaining low thoughts, and a mean opinion of himself, behaving modestly among men; not being elated with his gifts, but acknowledging that they are owing to the grace and goodness of God; and using them in an humble manner, for, the advantage of others; not coveting honour from men, nor lifted up with what is conferred on him: "shall be exalted"; by God, or men, or both; if not in this world, yet in the world to come: and indeed, generally speaking, such modest, humble, persons, are most esteemed among men; and God gives more grace unto them, and will at last give them glory. This is a saying, often used by our Lord on different accounts, both with respect to his disciples, for their instruction, and with regard to the scribes and Pharisees, for their mortification; see ( Luke 14:11 ) ( 18:14 ) . It seems to be a proverbial expression, and much in use among the Jews: it is said in so many words in the Talmud F21, as here;

``whosoever shall humble himself, the holy blessed God shall exalt him; and whosoever shall exalt himself, the holy blessed God shall humble him.''


FOOTNOTES:

F21 T. Bab. Erubin, fol. 13. 2. & 54. 1. & Nedarim, fol. 55. 1.

Mattityahu 23:12 In-Context

10 Neither be called Moreinu, for One is your Moreh (teacher) the Rebbe, Melech HaMoshiach [Moreinu].
11 And the greatest among you will be your eved mesharet (servant, minister).
12 But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.
13 But oy to you, Sofrim and Perushim, tzevuim (hypocrites), for in front of Bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.
14 Oy to you, Sofrim and Perushim, tzevuim! You devour the batim of almanot and for the sake of chashuve (importance) appearance you make long tefillot; therefore your gezar din (verdict) will be more severe.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.