Mattityahu 23:20

20 Therefore, the one having sworn by the Mizbeach swears by it and everything upon it.

Mattityahu 23:20 Meaning and Commentary

Matthew 23:20

Whosoever therefore shall swear by the altar,
&c.] Not that Christ allowed of swearing by the altar, or by the temple, or by heaven, or by any creature, animate or inanimate; for such swearing is elsewhere disapproved of by him, and forbid, but if a man did swear by the altar, he ought to know, and consider that he not only

sweareth by it,
but by all the gifts, and offerings that are brought, and laid upon it,

and by all things thereon;
whatever gifts and sacrifices are offered upon it; which, by being put there, become holy, as the altar itself: so that he that swears by the altar, swears also by the gifts of the altar; and consequently, according to their own traditions, such oaths must be binding.

Mattityahu 23:20 In-Context

18 And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.
19 Ivrim, blind ones, for which is greater, the korban or Mizbeach which gives the korban its kedushah (holiness, sanctity)?
20 Therefore, the one having sworn by the Mizbeach swears by it and everything upon it.
21 And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.
22 And the one having sworn by Shomayim swears by the kes malchut of Hashem and by the One sitting upon the kes malchut.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.