Mattityahu 27:56

56 Among them was Miryam of Magdala, Miryam the Em of Yaakov and Yosef, and the Em of Zavdai’s sons.

Mattityahu 27:56 Meaning and Commentary

Matthew 27:56

Among which was Mary Magdalene
Out of whom Christ had cast out seven devils; and who having received much from him, loved much, which she showed by her zealous and constant attachment to him. She was called Magdalene, either because she was an inhabitant of Magdala, ( Matthew 15:39 ) , so we read ^F5 of R. Isaac, (haldgm) , of "Magdala", or "Magdalene"; and the rather, because that Magdala was famous, or rather infamous, for whoredom; for which reason the Jews

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FOOTNOTES:

F6 say, it was destroyed: or else she was so called, because she was (tldg) , a "tonstrix", or plaiter of women's hair, as the word signifies ^F7; and so we often read of Mary, (ayyvn reyv aldgm) , "the plaiter of women's hair" ^F8; by whom the Jews seem to design Mary, the mother of Jesus, whom they confound with this Mary Magdalene. Jerom says ^F9, her name signifies "towered", or "fortified", because of her care and diligence, and the ardour of her faith; and "Migdal", in Hebrew, does signify a tower:

and Mary the mother of James and Joses:
the same with the wife of Cleophas, and sister to Mary, the mother of Jesus: instead of Joses, the Vulgate Latin and Ethiopic versions read Joseph: (yowy) "Jose", in Hebrew, is the same with "Joseph", the last letter being cut off; the Arabic version reads Mary, the mother of James, and the mother of Joses, ( John 19:25 ) .

And the mother of Zebedee's children:
that is, of James and John; her name was Salome, ( Mark 15:40 ) .

F5 Juchasin, fol. 96. 2.
F6 T. Hieros. Taaniot, fol. 69. 1. Echa Rabbati, fol. 52. 4.
F7 Maimon. & Bartenora in Misn. Kiddushin, c. 2. sect. 3.
F8 T. Bab. Sabbat, fol. 104. 2. Chagiga, fol. 4. 2. & Sanhedrin, fol. 67. 1.
F9 Ad Principiam, Tom. l. fol. 41.

Mattityahu 27:56 In-Context

54 Now when the centurion, and those who were with him keeping shomer (guard) over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, Truly this was the Ben HaElohim.

55 And many nashim were there, looking on from a distance, who had followed Rebbe, Melech HaMoshiach from the Galil and had ministered to him.

56 Among them was Miryam of Magdala, Miryam the Em of Yaakov and Yosef, and the Em of Zavdai’s sons.

57 And when it was erev, there came an oisher (rich man) from Ramatayim named Yosef who himself had also become a talmid of Rebbe, Melech HaMoshiach.

58 This man went to Pilate and asked for the gufat Yehoshua [TEHILLIM 16:9-10]. Then Pilate ordered it to be given over to Yosef.