Melachim Bais 14:25

25 He restored the boundary of Yisroel from the entrance of Chamat unto the yam of the Aravah, according to the Devar Hashem Elohei Yisroel, which He spoke by the yad of His Eved HaNavi Yonah Ben Amittai, who was of Gat HaChefer.

Melachim Bais 14:25 Meaning and Commentary

2 Kings 14:25

He restored the coast of Israel
The cities upon it, which had been taken away from them by their enemies:

from the entering of Hamath;
which was the northern border of the land of Canaan, the entrance into it from Syria, see ( Numbers 34:8 ) ,

unto the sea of the plain:
of Jordan, called sometimes the salt sea and the Dead Sea; the lake Asphaltites, as Josephus F11, where formerly stood Sodom and Gomorrah:

according to the word of the Lord God of Israel, which he spake by the
hand of his servant Jonah the son of Amittai;
the same with him whose prophecy among the small prophets bears this name; and though his prophecy concerning Jeroboam's success and victories is not there, nor anywhere else, recorded at length, yet needed not to be doubted of; this is the first of the prophets spoken of whose books are extant:

which was of Gathhepher;
a city in the tribe of Zebulun, ( Joshua 19:13 ) , which contradicts a notion of the Jews, that no prophet came out of Galilee, when the very first of those that were the penmen of the books of prophecies was from thence, see ( John 7:52 ) .


FOOTNOTES:

F11 Ut supra, (Antiqu. l. 9.) c. 10. sect. 1.

Melachim Bais 14:25 In-Context

23 In the 15th year of Amatzyah Ben Yoash Melech Yehudah, Yarov‘am Ben Yoash Melech Yisroel began to reign as Melech in Shomron, and reigned 41 shanah.
24 And he did that which was rah in the eyes of Hashem; he departed not from all the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin.
25 He restored the boundary of Yisroel from the entrance of Chamat unto the yam of the Aravah, according to the Devar Hashem Elohei Yisroel, which He spoke by the yad of His Eved HaNavi Yonah Ben Amittai, who was of Gat HaChefer.
26 For Hashem saw the oni Yisroel, that it was mar me’od (very bitter) for there was neither atzur (slave) nor azuv (free), no ozer (helper) at all for Yisroel.
27 And Hashem had not said that He would blot out the shem of Yisroel from under Shomayim; but He saved them by the yad Yarov‘am Ben Yoash.
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