Michoh 2:3

3 Therefore thus saith Hashem: Hineni, against this mishpochah do I plan a ra’ah, from which ye shall not remove your tzavarot (necks); neither shall ye walk haughtily; for an et ra’ah (time of evil) it is.

Michoh 2:3 Meaning and Commentary

Micah 2:3

Therefore thus saith the Lord, behold, against this family do
I devise an evil
Because of those evils of covetousness, oppression, and injustice, secretly devised, and deliberately committed, the Lord, who neither slumbers nor sleeps, declares, and would have it observed, that he had devised an evil of punishment against the whole nation of Israel, the ten tribes particularly, among whom these sins greatly prevailed; even an invasion of their land by the Assyrians, and the carrying of them captive from it into foreign parts: from which ye shall not remove your necks;
that is, they should not be able to deliver themselves from it; they would not be able to stop the enemy in his progress, having entered their land; nor oblige him to break up the siege of their city, before which he would sit, and there continue till he had taken it; and being carried captive by him, they would never be able to free themselves from the yoke of bondage put upon them, and under which they remain unto this day. The allusion is to beasts slipping their necks out of the collar or yoke put upon them: these sons of Belial had broke off the yoke of God's commandments, and now he will, put another yoke upon them, they shall never be able to cast off until the time of the restitution of all things, when all Israel shall be saved: neither shall ye go haughtily;
as they now did, in an erect posture, with necks stretched out, and heads lifted up high, and looking upon others with scorn and contempt; but hereafter it should be otherwise, their heads would hang down, their countenances be dejected, and their backs bowed with the burdens upon them: for this time [is] evil;
very calamitous, afflictive, and distressing; and so not a time for pride and haughtiness, but for dejection and humiliation; see ( Ephesians 5:16 ) .

Michoh 2:3 In-Context

1 Hoy (Woe) to them that devise aven (iniquity), and plot rah (evil) upon their mishkavim (beds)! At ohr haboker they carry it out, because it is in the power of their hand.
2 And they covet sadot, and seize them; and batim (houses), and take them away; so they oppress a man and his bais, even a man and his nachalah (inheritance).
3 Therefore thus saith Hashem: Hineni, against this mishpochah do I plan a ra’ah, from which ye shall not remove your tzavarot (necks); neither shall ye walk haughtily; for an et ra’ah (time of evil) it is.
4 In Yom HaHu shall one take up a mashal against you, and lament with a doleful lamentation, and say, We are utterly ruined; He (Hashem) hath changed the chelek of Ami (my People); how hath He (Hashem) removed it from me! To the shovev (faithless, apostate) He (Hashem) apportions our sadot.
5 Therefore thou shalt have none that shall divide for you the land by lot in the Kahal Hashem.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.