Mishle 18:7

7 The peh (mouth) of a kesil is his undoing, and his sfatayim (lips) are the mokesh (snare) of his nefesh.

Mishle 18:7 Meaning and Commentary

Proverbs 18:7

A fool's mouth [is] his destruction
The cause of it; for his contentions, and quarrels, and evil speaking, lawsuits are commenced against him, which bring ruin upon himself and his family now; as well as for his idle and wicked words he will be condemned hereafter, ( Matthew 12:35 ) ; there is a world of iniquity in the mouth and tongue of a wicked man, which bring destruction upon himself and others, ( James 3:6 James 3:8 ) ; and his lips [are] the snare of his soul;
from speaking in his own defence, he says things which should not be said, and by which he is entangled yet more and more; he is caught by his own words and condemned by them; or his loquacity, in which he delights, is a snare unto him to say things which neither become him, nor are for his advantage, but the contrary; see ( Proverbs 12:13 ) .

Mishle 18:7 In-Context

5 It is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.
6 The sfatayim (lips) of a kesil enter into contention, and his peh (mouth) inviteth blows.
7 The peh (mouth) of a kesil is his undoing, and his sfatayim (lips) are the mokesh (snare) of his nefesh.
8 The devarim of a nirgan (gossip, talebearer, slanderer) are like mitlachamim (delicious tidbits), and they go down into the innermost parts of the beten (belly).
9 He also that is slack in his work is brother to him that is ba’al mashchit (master of destruction).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.